Musnad Ahmad 23210
✧ Some Companions of the Prophet ﷺ
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حَدَّثَنَا أَبُو عَامِرٍ حَدَّثَنَا زُهَيْرٌ يَعْنِي ابْنَ مُحَمَّدٍ عَنْ يَزِيدَ بْنِ يَزِيدَ يَعْنِي ابْنَ جَابِرٍ عَنْ خَالِدِ بْنِ اللَّجْلَاجِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِشٍ عَنْ بَعْضِ أَصْحَابِ النَّبِيِّ ﷺ
أَنَّ رَسُولَ اللهِ ﷺ خَرَجَ عَلَيْهِمْ ذَاتَ غَدَاةٍ وَهُوَ طَيِّبُ النَّفْسِ مُسْفِرُ الْوَجْهِ، أَوْ مُشْرِقُ الْوَجْهِ فَقُلْنَا: يَا نَبِيَّ اللهِ، إِنَّا نَرَاكَ طَيِّبَ النَّفْسِ، مُسْفِرَ الْوَجْهِ أَوْ مُشْرِقَ الْوَجْهِ. فَقَالَ: وَمَا يَمْنَعُنِي وَأَتَانِي رَبِّيَ اللَّيْلَةَ فِي أَحْسَنِ صُورَةٍ، فَقَالَ: يَا مُحَمَّدُ. قُلْتُ: لَبَّيْكَ رَبِّي وَسَعْدَيْكَ. فَقَالَ: فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قُلْتُ: لَا أَدْرِي أَيْ رَبِّ قَالَ: ذَلِكَ مَرَّتَيْنِ أَوْ ثَلَاثًا قَالَ: فَوَضَعَ كَفَّهُ بَيْنَ كَتِفَيَّ فَوَجَدْتُ بَرْدَهَا بَيْنَ ثَدْيَيَّ حَتَّى تَجَلَّى لِي مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ثُمَّ تَلَا هَذِهِ الْآيَةَ وَكَذَلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالأَرْضِ الْآيَةَ. قَالَ: يَا مُحَمَّدُ، فِيمَ يَخْتَصِمُ الْمَلَأُ الْأَعْلَى؟ قَالَ: قُلْتُ: فِي الْكَفَّارَاتِ. قَالَ: وَمَا الْكَفَّارَاتُ؟ قُلْتُ: الْمَشْيُ عَلَى الْأَقْدَامِ إِلَى الْجَمَاعَاتِ، وَالْجُلُوسُ فِي الْمَسَاجِدِ خِلَافَ الصَّلَوَاتِ، وَإِبْلَاغُ الْوُضُوءِ فِي الْمَكَارِهِ. قَالَ: مَنْ فَعَلَ ذَلِكَ عَاشَ بِخَيْرٍ وَمَاتَ بِخَيْرٍ، وَكَانَ مِنْ خَطِيئَتِهِ كَيَوْمِ وَلَدَتْهُ أُمُّهُ، وَمِنَ الدَّرَجَاتِ طَيِّبُ الْكَلَامِ، وَبَذْلُ السَّلَامِ، وَإِطْعَامُ الطَّعَامِ، وَالصَّلَاةُ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ. فَقَالَ: يَا مُحَمَّدُ، إِذَا صَلَّيْتَ فَقُلِ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الطَّيِّبَاتِ، وَتَرْكَ الْمُنْكَرَاتِ، وَحُبَّ الْمَسَاكِينِ، وَأَنْ تَتُوبَ عَلَيَّ، وَإِذَا أَرَدْتَ فِتْنَةً فِي النَّاسِ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ.
Translation
Chain of narrators
- Abū ʿĀmir
- Zuhayr / Ibn Muḥammad
- Yazīd b. Yazīd / Ibn Jābir
- Khālid b. al-Lajlāj
- ʿAbd al-Raḥman b. ʿĀʾish
- Baʿḍ Aṣḥāb al-Nabī ﷺ
✧ From some of the companions of the Prophet ﷺ, it is reported that the Messenger of Allah ﷺ came out to them one morning while he was in a good mood and his face was radiant. So we said, "O Prophet of Allah, we see that you are in a good mood and your face is radiant." He said, "What prevents me from being in a good mood when my Lord came to me last night in the best form?" He said, "O Muhammad, I said, 'Here I am at Your service, my Lord, and happy for You.' He said, 'What are the disputing angels disputing about?' I said, 'I do not know, my Lord.' He said, 'That was twice or thrice.' He said, 'Then He placed His hand between my shoulders and I felt its coolness between my chest until I saw what is in the heavens and the earth.' Then he recited this verse, 'And thus did We show Abraham the realm of the heavens and the earth' [Quran 6:75]. He said, 'O Muhammad, what were the disputing angels disputing about?' He said, 'I said, 'About the expiations.' He said, 'And what are the expiations?' I said, 'Walking to the congregational prayer, sitting in the mosques after the prayers, and the extra ablution in disliked times.' He said, 'Whoever does that, lives and dies in goodness, and he will be rewarded for his sins as the day his mother gave birth to him.' And among the levels of goodness are speaking kindly, spreading peace, feeding others, praying at night while people are asleep.' He said, 'O Muhammad, when you pray, say, 'O Allah, I ask You for goodness, abandoning evil, love for the poor, and that You may forgive me. And when you wish to afflict the people with a trial, take me unto You before that.'
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Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- It is said: he has companionship (ṣuḥbah)عَبْدِ الرَّحْمَنِ بْنِ عَائِشٍيقال : له صحبةعن
- truthful (ṣadūq), jurist.d. between 111 AH and 120 AHخَالِدِ بْنِ اللَّجْلَاجِصدوق فقيه.عن
- trustworthy (thiqah), jurist.d. 134 AH, or: 134 AH.يَزِيدَ بْنِ يَزِيدَ يَعْنِي : ابْنَ جَابِرٍثقة فقيه .عن
- Trustworthy (thiqah), except that the narrations of the people of Syria from him are not sound (ghayr mustaqīmah), and he was therefore declared weak (ḍuʿʿifa) because of them.d. 162 AHزُهَيْرٌ يَعْنِي : ابْنَ مُحَمَّدٍثقة ، إلا أن رواية أهل الشام عنه غير مستقيمة ، فضعف بسببهاحدثنا
- trustworthy (thiqah)d. 204 AH or 205 AHأَبُو عَامِرٍثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.