Musnad Ahmad 23205
✧ man
Show the chain
حَدَّثَنَا أَبُو النَّضْرِ حَدَّثَنَا الْحَكَمُ بْنُ فُصَيْلٍ عَنْ خَالِدٍ الْحَذَّاءِ عَنْ أَبِي تَمِيمَةَ عَنْ رَجُلٍ مِنْ قَوْمِهِ
أَنَّهُ أَتَى رَسُولَ اللهِ ﷺ أَوْ قَالَ: شَهِدْتُ رَسُولَ اللهِ ﷺ، وَأَتَاهُ رَجُلٌ، فَقَالَ: أَنْتَ رَسُولُ اللهِ؟ أَوْ قَالَ: أَنْتَ مُحَمَّدٌ؟ فَقَالَ: نَعَمْ قَالَ: فَإِلَامَ تَدْعُو؟ قَالَ: أَدْعُو إِلَى اللهِ وَحْدَهُ، مَنْ إِذَا كَانَ بِكَ ضُرٌّ فَدَعَوْتَهُ كَشَفَهُ عَنْكَ، وَمَنْ إِذَا أَصَابَكَ عَامُ سَنَةٍ فَدَعَوْتَهُ أَنْبَتَ لَكَ، وَمَنْ إِذَا كُنْتَ فِي أَرْضٍ قَفْرٍ فَأَضْلَلْتَ فَدَعَوْتَهُ رَدَّ عَلَيْكَ، قَالَ: فَأَسْلَمَ الرَّجُلُ ثُمَّ قَالَ: أَوْصِنِي يَا رَسُولَ اللهِ. فَقَالَ لَهُ: لَا تَسُبَّنَّ شَيْئًا أَوْ قَالَ: أَحَدًا شَكَّ الْحَكَمُ. قَالَ: فَمَا سَبَبْتُ شَيْئًا بَعِيرًا وَلَا شَاةً، مُنْذُ أَوْصَانِي رَسُولُ اللهِ ﷺ. وَلَا تَزْهَدْ فِي الْمَعْرُوفِ وَلَوْ بِبَسْطِ وَجْهِكَ إِلَى أَخِيكَ وَأَنْتَ تُكَلِّمُهُ، وَأَفْرِغْ مِنْ دَلْوِكَ فِي إِنَاءِ الْمُسْتَسْقِي، وَاتَّزِرْ إِلَى نِصْفِ السَّاقِ فَإِنْ أَبَيْتَ فَإِلَى الْكَعْبَيْنِ، وَإِيَّاكَ وَإِسْبَالَ الْإِزَارِ فَإِنَّهَا مِنَ الْمَخِيلَةِ، وَاللهُ لَا يُحِبُّ الْمَخِيلَةَ
Translation
Chain of narrators
- Abū al-Naḍr
- al-Ḥakam b. Fuṣayl
- Khālid al-Ḥadhhāʾ
- Abū Tamīmah
- a man Min Qawmih
✧ He came to the Messenger of Allah ﷺ—or he said: I witnessed the Messenger of Allah ﷺ—when a man came to him and said: “Are you the Messenger of Allah?”—or he said: “Are you Muhammad?” He replied: “Yes.” He said: “To what do you call?” He said: “I call to Allah alone—the One who, when harm befalls you and you call upon Him, removes it from you; the One who, when a year of drought afflicts you and you call upon Him, makes [vegetation] grow for you; and the One who, when you are in a desolate land and lose your way and call upon Him, restores [your way] to you.” He said: The man embraced Islam, then said: “Instruct me, O Messenger of Allah.” He said to him: “Do not revile anyone”—or he said: “anything”—al-Hakam was uncertain. He said: “I have not reviled anything, neither a camel nor a sheep, since the Messenger of Allah ﷺ instructed me. And do not disdain any act of kindness, even if it be meeting your brother with a cheerful face while you speak to him. And pour from your bucket into the vessel of one seeking water. And let your waist-wrapper reach halfway down your shin; if you refuse, then to the ankles. Beware of letting the waist-wrapper hang low, for that is pride, and Allah does not love pride.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
فيه الحكم بن فضيل وثقه أبو داود وغيره وضعفه أبو زرعة وغيره وبقية رجاله رجال الصحيح
machine translationIn it is al-Ḥakam b. Fuḍayl, whom Abū Dāwūd and others declared trustworthy (thiqah), while Abū Zurʿah and others declared him weak (ḍaʿīf); and the rest of its narrators are narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 23619
Other narrations of this report
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- trustworthy (thiqah)d. 95 AH, or 97 AH, said by al-Wāqidī, or 99 AHأَبِي تَمِيمَةَثقةعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍ الْحَذَّاءِثقة يرسل.عن
- d. 175 AHالْحَكَمُ بْنُ فَصِيلٍحدثنا
- trustworthy, precise (thiqah thabt)d. 205 AH, or: 207 AHأَبُو النَّضْرِثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.