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العربية

Musnad Ahmad 232

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حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ حَدَّثَنَا ابْنُ شِهَابٍ (ح) وحَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ الْمَعْنَى عَنْ أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَأَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ لَقِيَ عُمَرَ بْنَ الْخَطَّابِ بِعُسْفَانَ وَكَانَ عُمَرُ اسْتَعْمَلَهُ عَلَى مَكَّةَ فَقَالَ

أَنَّ نَافِعَ بْنَ عَبْدِ الْحَارِثِ لَقِيَ عُمَرَ بْنَ الْخَطَّابِ بِعُسْفَانَ، وَكَانَ عُمَرُ اسْتَعْمَلَهُ عَلَى مَكَّةَ، فَقَالَ لَهُ عُمَرُ: مَنِ اسْتَخْلَفْتَ عَلَى أَهْلِ الْوَادِي ؟ قَالَ: اسْتَخْلَفْتُ عَلَيْهِمُ ابْنَ أَبْزَى. فَقَالَ: وَمَا ابْنُ أَبْزَى ؟ فَقَالَ: رَجُلٌ مِنْ مَوَالِينَا. فَقَالَ عُمَرُ: اسْتَخْلَفْتَ عَلَيْهِمْ مَوْلًى ؟! فَقَالَ: إِنَّهُ قَارِئٌ لِكِتَابِ اللهِ، عَالِمٌ بِالْفَرَائِضِ، قَاضٍ، فَقَالَ عُمَرُ: أَمَا إِنَّ نَبِيَّكُمْ ﷺ قَدْ قَالَ: إِنَّ اللهَ يَرْفَعُ بِهَذَا الْكِتَابِ أَقْوَامًا، وَيَضَعُ بِهِ آخَرِينَ

Translation

Chain of narrators
  1. [Chain 1] Abū Kāmil
  2. Ibrāhīm b. Saʿd
  3. Ibn Shihāb [Chain 2] Maʿmar
  4. al-Zuhrī al-Maʿná
  5. Abū al-Ṭufayl ʿĀmir b. Wāthilahaʾan Nāfiʿ b. ʿAbd al-Ḥārith Laqī ʿUmar b. al-Khaṭṭāb Biʿusfān and Kān ʿUmar Āstaʿmalah
  6. Makkah

✧ Nafi' b. 'Abd al-Harith met 'Umar b. al-Khattab at 'Usfan, and 'Umar had appointed him over Makkah. 'Umar said to him, 'Whom did you appoint over the people of the valley?' He said, 'I appointed Ibn Abza over them.' He said, 'And who is Ibn Abza?' He said, 'A man from among our freedmen.' 'Umar said, 'You appointed a freedman over them?!' He said, 'He is a reciter of the Book of Allah, knowledgeable in the shares of inheritance, and a judge.' 'Umar said, 'Indeed, your Prophet ﷺ said: "Allah raises some people by this Book and lowers others by it."

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Shuayb al-ArnautSound Chainhadithunlocked
Darussalam[Its two isnads are Sahih, Muslim (817)sunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وحديث الزهري هو الصواب

    machine translationThe hadith of al-Zuhrī is the correct one.

    in مسند أحمد, p. 232

Narrators

  1. ʿUmar b. al-Khaṭṭāb
    Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    أن
  2. ʿĀmir b. Wāthilah
    He saw the Prophet (ruʾyah) but did not meet him as a Companiond. 100 AH, or: 102 AH, or: 107 AH, or: 110 AH
    أَبِي الطُّفَيْلِ عَامِرِ بْنِ وَاثِلَةَله رؤية
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    حدثنا
  4. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إِبْرَاهِيمُ بْنُ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. Abū Kāmil
    trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AH
    أَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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