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Musnad Ahmad 23136

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حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى أَخْبَرَنِي مَالِكٌ عَنْ يَزِيدَ بْنِ رُومَانَ عَنْ صَالِحِ بْنِ خَوَّاتِ بْنِ جُبَيْرٍ

عَمَّنْ صَلَّى مَعَ رَسُولِ اللهِ ﷺ يَوْمَ ذَاتِ الرِّقَاعِ صَلَاةَ الْخَوْفِ أَنَّ طَائِفَةً صَفَّتْ مَعَهُ، وَطَائِفَةً وِجَاهَ الْعَدُوِّ، فَصَلَّى بِالَّتِي مَعَهُ رَكْعَةً، ثُمَّ ثَبَتَ قَائِمًا، وَأَتَمُّوا لِأَنْفُسِهِمْ، ثُمَّ انْصَرَفُوا، فَصَفُّوا وِجَاهَ الْعَدُوِّ، وَجَاءَتِ الطَّائِفَةُ الْأُخْرَى، فَصَلَّى بِهِمُ الرَّكْعَةَ الَّتِي بَقِيَتْ مِنْ صَلَاتِهِ، ثُمَّ ثَبَتَ جَالِسًا، وَأَتَمُّوا لِأَنْفُسِهِمْ، ثُمَّ سَلَّمَ.

Translation

Chain of narrators
  1. Isḥāq b. ʿĪsá
  2. Mālik
  3. Yazīd b. Rūmān
  4. Ṣāliḥ b. Khawwāt b. Jubayr

✧ From one who prayed the prayer of fear with the Messenger of Allah ﷺ on the day of Dhat al-Riqa': that one group formed a row with him, and another group faced the enemy. He prayed one rak'ah with those who were with him, then remained standing, and they completed [the prayer] for themselves. Then they departed and formed a row facing the enemy. The other group came, and he prayed with them the rak'ah that remained of his prayer, then remained sitting, and they completed [the prayer] for themselves. Then he said the salam.

Notes

  • قَالَ مَالِكٌ وَهَذَا أَحَبُّ مَا سَمِعْتُ إِلَيَّ فِي صَلَاةِ الْخَوْفِ

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Ḥatim al-Rāzī

    وسألت أبي وأبا زرعة عن حديث رواه عبد الله العمري عن أخيه عبيد الله بن عمر عن القاسم بن محمد عن صالح بن خوات عن أبيه عن النبي صلى الله عليه وسلم في صلاة الخوف قلت ورواه أبو أويس عن يزيد بن رومان عن صالح بن خوات عن أبيه وقال مالك عن يزيد بن رومان عن صالح بن خوات عمن صلى مع رسول الله صلى الله عليه وسلم قال أبي هذا خطأ يقال عن صالح بن خوات عن سهل بن أبي حثمة عن النبي صلى الله عليه وسلم وهذا الصحيح

    machine translationI asked my father and Abū Zurʿah about a hadith narrated by ʿAbdullāh al-ʿUmarī, from his brother ʿUbaydullāh b. ʿUmar, from al-Qāsim b. Muḥammad, from Ṣāliḥ b. Khawwāt, from his father, from the Prophet ﷺ, concerning the fear prayer (ṣalāt al-khawf). I said: Abū Uways narrated it from Yazīd b. Rūmān, from Ṣāliḥ b. Khawwāt, from his father; and Mālik said, from Yazīd b. Rūmān, from Ṣāliḥ b. Khawwāt, from one who prayed with the Messenger of Allah ﷺ. My father said: This is a mistake. It is said: from Ṣāliḥ b. Khawwāt, from Sahl b. Abī Ḥathmah, from the Prophet ﷺ, and this is the sound (ṣaḥīḥ) version.

    in مسند أحمد, p. 23549
  • أبو زرعة الرازي

    وسألت أبي وأبا زرعة عن حديث رواه عبد الله العمري عن أخيه عبيد الله بن عمر عن القاسم بن محمد عن صالح بن خوات عن أبيه عن النبي صلى الله عليه وسلم في صلاة الخوف قلت ورواه أبو أويس عن يزيد بن رومان عن صالح بن خوات عن أبيه وقال مالك عن يزيد بن رومان عن صالح بن خوات عمن صلى مع رسول الله صلى الله عليه وسلم فقال أبو زرعة الصحيح من حديث يزيد بن رومان ما يقول مالك قلت لأبي زرعة الوهم من أبي أويس قال نعم

    machine translationI asked my father and Abū Zurʿah about a hadith narrated by ʿAbdullāh al-ʿUmarī, from his brother ʿUbaydullāh b. ʿUmar, from al-Qāsim b. Muḥammad, from Ṣāliḥ b. Khawwāt, from his father, from the Prophet ﷺ, concerning the fear prayer (ṣalāt al-khawf). I said: Abū Uways narrated it from Yazīd b. Rūmān, from Ṣāliḥ b. Khawwāt, from his father; and Mālik said, from Yazīd b. Rūmān, from Ṣāliḥ b. Khawwāt, from one who prayed with the Messenger of Allah ﷺ. Abū Zurʿah said: The sound (ṣaḥīḥ) version of the hadith of Yazīd b. Rūmān is what Mālik says. I said to Abū Zurʿah: The error is from Abū Uways? He said: Yes.

    in مسند أحمد, p. 23549
  • Shafiʿī

    حديث يزيد بن رومان عن صالح بن خوات مسند والمصير إليه أولى من حديث القاسم لأنه موقوف

    machine translationThe hadith of Yazīd b. Rūmān from Ṣāliḥ b. Khawwāt is connected to the Prophet (musnad), and resorting to it is preferable to the hadith of al-Qāsim, because that one is halted at a Companion (mawqūf).

    in مسند أحمد, p. 23549
  • Shafiʿī

    حديث يزيد بن رومان عن صالح بن خوات أي حديثنا مسند والمصير إليه أولى من حديث القاسم لأنه موقوف

    machine translationThe hadith of Yazīd b. Rūmān from Ṣāliḥ b. Khawwāt, that is our hadith, is connected to the Prophet (musnad), and resorting to it is preferable to the hadith of al-Qāsim, because that one is halted at a Companion (mawqūf).

    in مسند أحمد, p. 23549

Narrators

  1. Companion (ṣaḥābī)
    أَحَدُ الصَّحَابَةِصحابي
    عمن
  2. trustworthy (thiqah)d. between 81 and 90 AH
    صَالِحِ بْنِ خَوَّاتِ بْنِ جُبَيْرٍثقة
    عن
  3. trustworthy (thiqah)d. 130 AH.
    يَزِيدَ بْنِ رُومَانَثقة .
    عن
  4. The jurist (al-faqīh), the Imam of the Abode of Migration (Imām Dār al-Hijrah), the head of the proficient masters, and the foremost among the meticulous.d. 178 AH, or 179 AH
    مَالِكٌالفقيه ، إمام دار الهجرة ، رأس المتقنين ، وكبير المتثبتين
    أخبرني
  5. truthful (ṣadūq)d. Abū al-Ḥusayn b. Qāniʿ said: 214 AH. Muḥammad b. Saʿd said: 215 AH. And al-Khaṭīb considered it correct. Muṭayyan said in his Tārīkh: 216 AH. Ibn Ḥibbān said: 224 AH
    إِسْحَاقُ بْنُ عِيسَىصدوق
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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