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العربية

Musnad Ahmad 22913

✧ My father Malik al-Ash'ari

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حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ أَخْبَرَنَا دَاوُدُ بْنُ أَبِي هِنْدٍ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ عَنْ أَبِي مَالِكٍ الْأَشْعَرِيِّ

أَنَّهُ قَالَ لِقَوْمِهِ: قُومُوا صَلُّوا حَتَّى أُصَلِّيَ لَكُمْ صَلَاةَ رَسُولِ اللهِ ﷺ قَالَ: فَصَفُّوا خَلْفَهُ، فَكَبَّرَ، ثُمَّ قَرَأَ، [ثُمَّ كَبَّرَ] ثُمَّ رَكَعَ، ثُمَّ رَفَعَ رَأْسَهُ فَكَبَّرَ، فَفَعَلَ ذَلِكَ فِي صَلَاتِهِ كُلِّهَا

Translation

Chain of narrators
  1. Muḥammad b. Fuḍayl
  2. Dāwud b. Abū Hind
  3. Shahr b. Ḥawshab
  4. ʿAbd al-Raḥman b. Ghanm
  5. Abū Mālik al-Ashʿarī

✧ That he said to his people: Stand and pray so that I may pray for you the prayer of the Messenger of Allah ﷺ. He said: So they lined up behind him, and he said the takbir, then recited, [then said the takbir], then bowed, then raised his head and said the takbir, and he did that throughout his entire prayer.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه شهر بن حوشب عنه حدث به عنه قتادة وبديل بن ميسرة وعبد الحميد بن بهرام عن شهر وكذلك رواه داود بن أبي هند واختلف عنه فرواه ابن فضيل وخالد وحفص بن غياث عن داود عن شهر بمتابعة قتادة خالفهم عبد الأعلى فرواه عن ابن داود عن شهر عن أبي مالك ولم يذكر والقول الأول هو الأصح

    machine translationShahr b. Ḥawshab narrates it from him. Qatādah, Budayl b. Maysarah and ʿAbd al-Ḥamīd b. Bahrām narrated it from him, from Shahr. Dāwūd b. Abī Hind likewise narrated it, but there is disagreement about him. Ibn Fuḍayl, Khālid and Ḥafṣ b. Ghiyāth narrated it from Dāwūd, from Shahr, in agreement with Qatādah. ʿAbd al-Aʿlā differed from them: he narrated it from Ibn Dāwūd, from Shahr, from Abū Mālik, and did not mention [unclear]. The first account is the more correct (aṣaḥḥ).

    in مسند أحمد, p. 23322

Narrators

  1. Abū Mālik al-Ashʿarī
    Companion (ṣaḥābī)d. 18 AH
    أَبُو مَالِكٍ الْأَشْعَرِيُّصحابي
    عن
  2. ʿAbd al-Raḥman b. Ghanm al-Ashʿarī
    His status as a Companion is disputed (mukhtalaf fī ṣuḥbatihi)d. 78 AH
    عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍمختلف في صحبته
    عن
  3. Shahr b. Ḥawshab
    Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AH
    شَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهام
    عن
  4. Dāwūd b. Abī Hind
    Trustworthy and meticulous (thiqah mutqin), though he would make mistakes (yahim) toward the end of his lifed. 139 AH, or 140 AH, or: 141 AH, also said: 127 AH
    دَاوُدُ بْنُ أَبِي هِنْدٍثقة متقن ، كان يهم بآخره
    أخبرنا
  5. Muḥammad b. Fuḍayl
    truthful (ṣadūq), knowledgeable (ʿārif), accused of Shīʿism (tashayyuʿ)d. 194 AH, or 195 AH
    مُحَمَّدُ بْنُ فُضَيْلٍصدوق عارف ، رمي بالتشيع
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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