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Musnad Ahmad 22616

✧ My father, Qatadah al-Ansari

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا هَمَّامٌ قَالَ

سُئِلَ عَطَاءُ بْنُ أَبِي رَبَاحٍ، وَأَنَا شَاهِدٌ عَنِ الْفَضْلِ فِي صَوْمِ يَوْمِ عَرَفَةَ فَقَالَ: جَاءَ هَذَا مِنْ قِبَلِكُمْ يَا أَهْلَ الْعِرَاقِ حَدَّثَنِيهِ أَبُو الْخَلِيلِ، عَنْ حَرْمَلَةَ بْنِ إِيَاسٍ، عَنْ أَبِي قَتَادَةَ أَنَّ النَّبِيَّ ﷺ قَالَ كَلِمَةً تُشْبِهُ عَدْلَ ذَلِكَ، قَالَ: صَوْمُ عَرَفَةَ بِصَوْمِ سَنَتَيْنِ، وَصَوْمُ عَاشُورَاءَ بِصَوْمِ سَنَةٍ

Translation

Chain of narrators
  1. ʿAffān
  2. Hammām

✧ ʿAṭāʾ b. Abī Rabāḥ was asked, while I was present, about the virtue of fasting on the day of ʿArafah. He said: "This came from your direction, O people of Iraq. Abū al-Khalīl narrated it to me, from Ḥarmalah b. Iyās, from Abū Qatādah, that the Prophet ﷺ said a word resembling the equivalent of that. He said: 'Fasting on ʿArafah is like fasting two years, and fasting on ʿĀshūrāʾ is like fasting one year.'"

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه أبو هلال الراسبي محمد بن سليم عن غيلان بن جرير عن عبد الله بن معبد الزماني عن أبي قتادة الأنصاري عن عمر عن النبي صلى الله عليه وسلم وغير أبي هلال يرويه عن غيلان بن جرير عن عبد الله بن معبد عن أبي قتادة أن عمر سأل النبي صلى الله عليه وسلم فيكون من مسند أبي قتادة عن النبي صلى الله عليه وسلم كذلك قال شعبة وأبان العطار وهو الصحيح

    machine translationAbū Hilāl al-Rāsibī Muḥammad b. Sulaym narrated it from Ghaylān b. Jarīr, from ʿAbdullāh b. Maʿbad al-Zimmānī, from Abū Qatādah al-Anṣārī, from ʿUmar, from the Prophet ﷺ. Others besides Abū Hilāl narrate it from Ghaylān b. Jarīr, from ʿAbdullāh b. Maʿbad, from Abū Qatādah, that ʿUmar asked the Prophet ﷺ, so it is part of the musnad of Abū Qatādah from the Prophet ﷺ. So said Shuʿbah and Abān al-ʿAṭṭār, and it is the sound version.

    in مسند أحمد, p. 22997

Narrators

  1. He took part in Uḥud and the battles after itd. al-Ḥasan b. ʿUthmān said: 40 AH, al-Wāqidī said: 54 AH, the people of Kufa reported that he died: 38 AH, al-Bukhārī mentioned him in al-Awsaṭ, among those who died between 50 AH and 60 AH
    أَبُو قَتَادَةَ الْأَنْصَارِيُّ فَارِسُ رَسُولِ اللهِشهد أحدا وما بعدها
    عن
  2. acceptable (maqbūl), and elsewhere [8102] he said: unknown (majhūl)d. between 100 and 110 AH
    حرملة بن إياس الشيبانيمقبول ، وقال في موضع آخر [8102] : مجهول
    عن
  3. Ibn Maʿīn and al-Nasāʾī declared him trustworthy (thiqah), and Ibn ʿAbd al-Barr made a strange claim, saying: he is not to be used as evidence.d. between 91 and 100 AH
    صالح بن أبي مريم الضبعيوثقه ابن معين والنسائي ، وأغرب ابن عبد البر فقال : لا يحتج به
    حدثني
  4. Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AH
    عطاء بن أبي رباحثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منه
    سئل
  5. Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AH
    هَمَّامٌثقة ربما وهم
    حدثنا
  6. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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