MajelisNoteDalilدليل

Musnad Ahmad 22508

✧ My father is Umayyah.

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حَدَّثَنَا بَهْزٌ حَدَّثَنَا حَمَّادٌ أَخْبَرَنَا إِسْحَاقُ يَعْنِي ابْنَ أَبِي طَلْحَةَ عَنْ أَبِي الْمُنْذِرِ مَوْلَى أَبِي ذَرٍّ عَنْ أَبِي أُمَيَّةَ الْمَخْزُومِيِّ

أَنَّ رَسُولَ اللهِ ﷺ أُتِيَ بِلِصٍّ فَاعْتَرَفَ اعْتِرَافًا، وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: مَا إِخَالُكَ سَرَقْتَ ؟ قَالَ: بَلَى - مَرَّتَيْنِ، أَوْ ثَلَاثًا - قَالَ: فَقَالَ رَسُولُ اللهِ ﷺ: اقْطَعُوهُ، ثُمَّ جِيئُوا بِهِ. قَالَ: فَقَطَعُوهُ، ثُمَّ جَاؤُوا بِهِ، فَقَالَ لَهُ رَسُولُ اللهِ ﷺ: قُلْ: أَسْتَغْفِرُ اللهَ وَأَتُوبُ إِلَيْهِ. قَالَ: أَسْتَغْفِرُ اللهَ، وَأَتُوبُ إِلَيْهِ، فَقَالَ رَسُولُ اللهِ ﷺ: اللَّهُمَّ تُبْ عَلَيْهِ

Translation

Chain of narrators
  1. Bahz
  2. Ḥammād
  3. Isḥāq / Ibn Abū Ṭalḥah
  4. Abū al-Mundhir a freed slave of Abū Dhar
  5. Abū Umayyah al-Makhzūmī

✧ A thief was brought to the Messenger of God ﷺ, and he confessed, but no goods were found with him. The Messenger of God ﷺ said to him: I do not think you stole. He said: Yes—twice or three times. He said: The Messenger of God ﷺ said: Cut off his hand, then bring him to me. He said: So they cut it off, then brought him. The Messenger of God ﷺ said to him: Say: I ask God's forgiveness and turn to Him in repentance. He said: I ask God's forgiveness and turn to Him in repentance. The Messenger of God ﷺ said: O God, turn to him in mercy.

Grades by grader

Shuayb al-ArnautSound Due to External Factorshadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ʿAbd al-ʿAẓīm al-Mudhirī

    وفيه ضعف فإن أبا المنذر هذا مجهول لم يرو عنه إلا إسحاق بن عبد الله بن أبي طلحة

    machine translationThere is weakness (ḍaʿf) in it, for this Abū al-Mundhir is unknown (majhūl); no one narrated from him except Isḥāq b. ʿAbdullāh b. Abī Ṭalḥah.

    in مسند أحمد, p. 22885
  • ابن الملقن

    وذكر الخطابي أن في إسناده مقالا والحديث إذا رواه رجل مجهول لم يكن حجة ولم يجب الحكم به

    machine translationAl-Khaṭṭābī mentioned that there is some criticism concerning its chain of transmission, and when a hadith is narrated by an unknown man (majhūl), it is not a proof and it is not obligatory to rule by it.

    in مسند أحمد, p. 22885

Same hadith, other wordings

  • Bulughul Maram 1246{ أُتِِيَ النَّبِيُّ - صلى الله عليه وسلم -بِلِصٍّ قَدِ اعْتَرَفَ اعْتِرَافًا، وَلَمْ يُوجَدْ مَعَهُ مَتَاعٌ، فَقَالَ رَسُولُ اللَّهِ - صلى الله عليه وسلم -"مَا إِخَالَكَ سَرَقْتَ". قَالَ: بَلَى، فَأَعَادَ عَلَيْهِ مَرَّتَيْنِ أَوْ ثَلَاثًا

Narrators

  1. Companion (ṣaḥābī)
    أَبُو أُمَيَّةَ الْمَخْزُومِيُّصحابي
    عن
  2. أَبِي الْمُنْذِرِ مَوْلَى أَبِي ذَرٍّمقبول
    عن
  3. trustworthy (thiqah), a authoritative proof (ḥujjah)d. 130 AH or 132 AH, also said: 134 AH
    إِسْحَاقُ - يَعْنِي ابْنَ أَبِي طَلْحَةَثقة حجة
    أخبرنا
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. Ibn Qāniʿ said: 197 AH, ʿUqbah b. Mukram al-ʿAmmī said, and ʿAbd Allāh b. Aḥmad b. Ḥanbal: before 198 AH, others said: after 200 AH
    بَهْزٌثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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