Musnad Ahmad 22282
Abu Umamah al-Bahili al-Saddi b. Ajlan b. Amr / b. Wahb al-Bahili
Show the chain
حَدَّثَنَا يُونُسُ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ عَنْ سِنَانِ بْنِ رَبِيعَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ عَنْ أَبِي أُمَامَةَ
أَنَّ رَسُولَ اللهِ ﷺ تَوَضَّأَ، فَغَسَلَ وَجْهَهُ ثَلَاثًا، وَيَدَيْهِ ثَلَاثًا ثَلَاثًا، وَمَسَحَ بِرَأْسِهِ، وَقَالَ: الْأُذُنَانِ مِنَ الرَّأْسِ قَالَ حَمَّادٌ: فَلَا أَدْرِي مِنْ قَوْلِ أَبِي أُمَامَةَ أَوْ مِنْ قَوْلِ النَّبِيِّ ﷺ، وَكَانَ رَسُولُ اللهِ ﷺ يَمْسَحُ عَلَى الْمُوقَيْنِ.
Translation
Chain of narrators
- Yūnus
- Ḥammād / Ibn Zayd
- Sinān b. Rabīʿah
- Shahr b. Ḥawshab
- Abū Umāmah
✧ The Messenger of Allah ﷺ performed ablution: he washed his face three times, his hands three times each, and wiped his head, and he said: The ears are part of the head. Hammad said: I do not know whether this is from the words of Abu Umamah or from the words of the Prophet ﷺ. And the Messenger of Allah ﷺ used to wipe over the leather socks.
Grades by grader
| Shuayb al-Arnaut | Sound Due to External Factors | hadithunlocked |
|---|---|---|
| Ibn Daqīq al-ʿĪd | Goodin مسند أحمد, p. 22655 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه حماد بن زيد واختلف عنه حدث به محمد بن عبد الرحيم الشماخي كان بالشام ولم يكن مرضيا عن سليمان بن حرب عن حماد بن زيد عن أبان بن تغلب عن شهر عن أسماء بنت يزيد والمحفوظ عن حماد بن زيد عن سنان بن ربيعة عن شهر عن أبي أمامة
machine translationḤammād b. Zayd narrates it, and there is disagreement about him. Muḥammad b. ʿAbd al-Raḥīm al-Shammākhī, who was in Syria and was not approved of, narrated it from Sulaymān b. Ḥarb, from Ḥammād b. Zayd, from Abān b. Taghlib, from Shahr, from Asmāʾ bint Yazīd. But the preserved (maḥfūẓ) version is from Ḥammād b. Zayd, from Sinān b. Rabīʿah, from Shahr, from Abū Umāmah.
in مسند أحمد, p. 22655 - ابن عدي
لسنان أحاديث قليلة وأرجو أنه لا بأس به
machine translationSinān has few hadiths, and I hope that there is no harm in him.
in مسند أحمد, p. 22655 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ما منها حديث يعني الأذنان من الرأس إلا وله علة
machine translationThere is no hadith among them, meaning "the two ears are part of the head", except that it has a defect.
in مسند أحمد, p. 22655 - سليمان بن حريث
إنما هو من قول أبي أمامة فمن قال غير هذا فقد بدل
machine translationIt is only from the words of Abū Umāmah; whoever says otherwise has altered it.
in مسند أحمد, p. 22655
Show 3 more
- Dāraquṭnī
يرويه حماد بن زيد عن سنان بن ربيعة عن شهر وخالفه حماد بن سلمة وروى بعض الكلام عن سنان بن ربيعة عن أنس وقال سليمان بن حرب في هذا الحديث عن حماد بن زيد إن قوله والأذنان من الرأس هو من قول أبي أمامة غير مرفوع وهو الصواب
machine translationḤammād b. Zayd narrates it from Sinān b. Rabīʿah, from Shahr, and Ḥammād b. Salamah differed from him, and narrated some of the wording from Sinān b. Rabīʿah, from Anas. Sulaymān b. Ḥarb said regarding this hadith, from Ḥammād b. Zayd, that the saying "the two ears are part of the head" is from the words of Abū Umāmah, not raised to the Prophet (marfūʿ), and that is correct.
in مسند أحمد, p. 22655 - Dāraquṭnī
رفعه وهم وشهر بن حوشب ليس بالقوي وقد وقفه سليمان بن حرب وهو ثقة
machine translationRaising it to the Prophet is an error (wahm). Shahr b. Ḥawshab is not strong, and Sulaymān b. Ḥarb, who is trustworthy (thiqah), reported it as a statement of the Companion (mawqūf).
in مسند أحمد, p. 22655 - Dāraquṭnī
هذا مرسل وروي عنه متصلا عن أبي أمامة عن النبي صلى الله عليه وسلم ولا يصح وأبو بكر بن أبي مريم ضعيف
machine translationThis is mursal, and it was narrated from him in a connected form from Abū Umāmah, from the Prophet ﷺ, but that is not authentic. Abū Bakr b. Abī Maryam is weak (ḍaʿīf).
in مسند أحمد, p. 22655
Other narrations of this report
Narrators
- a well-known Companiond. Ismāʿīl b. ʿAyyāsh said: 81 AH. Abū al-Ḥasan al-Madāʾinī and more than one said: 86 AHأَبُو أُمَامَةَ الْبَاهِلِيُّصحابي مشهورعن
- Truthful (ṣadūq), frequently narrated mursal reports (kathīr al-irsāl) and made many errors (awhām)d. 98 AH, or 99 AH, or 100 AH, or 101 AH, or 111 AH, or 112 AHشَهْرِ بْنِ حَوْشَبٍصدوق , كثير الإرسال والأوهامعن
- truthful (ṣadūq), with some softness (layyin)d. between 131 and 140 AHسِنَانِ بْنِ رَبِيعَةَصدوق فيه لينعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌ يَعْنِي : ابْنَ زَيْدٍثقة ثبت ، فقيه.حدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.