MajelisNoteDalilدليل

Musnad Ahmad 22017

Muadh b. Jabal

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا سُفْيَانُ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ أَبِي الْوَرْدِ يَعْنِي ابْنَ ثُمَامَةَ ح وَيَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا الْجُرَيْرِيُّ عَنْ أَبِي الْوَرْدِ بْنِ ثُمَامَةَ جَمِيعًا عَنِ اللَّجْلَاجِ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ

مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ وَهُوَ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ. فَقَالَ: قَدْ سَأَلْتَ الْبَلَاءَ، فَسَلِ اللهَ الْعَافِيَةَ. قَالَ: وَمَرَّ بِرَجُلٍ يَقُولُ: يَا ذَا الْجَلَالِ وَالْإِكْرَامِ قَالَ: قَدِ اسْتُجِيبَ لَكَ فَسَلْ. وَمَرَّ بِرَجُلٍ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ. قَالَ: يَا ابْنَ آدَمَ، أَتَدْرِي مَا تَمَامُ النِّعْمَةِ ؟ قَالَ: دَعْوَةٌ دَعَوْتُ بِهَا أَرْجُو بِهَا الْخَيْرَ. قَالَ: فَإِنَّ تَمَامَ النِّعْمَةِ، فَوْزٌ مِنَ النَّارِ وَدُخُولُ الْجَنَّةِ

Translation

Chain of narrators
  1. [Chain 1] ʿAbd al-Razzāq
  2. Sufyān
  3. Saʿīd al-Jurayrī
  4. Abū al-Ward / Ibn Thumāmah [Chain 2] al-Jurayrī
  5. Abū al-Ward b. Thumāmah Jamīʿ
  6. al-Lajlāj
  7. Muʿādh b. Jabal

✧ The Prophet ﷺ passed by a man who was saying, 'O God, I ask You for patience.' He said, 'You have asked for trial, so ask God for well-being.' He said, And he passed by a man saying, 'O Possessor of Majesty and Honor.' He said, 'Your prayer has been answered, so ask.' And he passed by a man saying, 'O God, I ask You for the completeness of blessing.' He said, 'O son of Adam, do you know what the completeness of blessing is?' He said, 'A supplication I made, hoping for good through it.' He said, 'Indeed, the completeness of blessing is salvation from the Fire and entry into Paradise.'

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • أبو زرعة الرازي

    هذا خطأ إنما هو عن أبي الورد عن اللجلاج عن معاذ عن النبي صلى الله عليه وسلم قال وأبو الورد لا يسمى

    machine translationThis is a mistake. It is rather from Abū al-Ward, from al-Lajlāj, from Muʿādh, from the Prophet ﷺ. He said: and Abū al-Ward is not named.

    in مسند أحمد, p. 22381

Other narrations of this report

Narrators

  1. well-known, among the notable Companionsd. 17 AH, or: 18 AH
    مُعَاذ بْن جَبَلمشهور ، من أعيان الصحابة
    عن
  2. Companion (ṣaḥābī)
    اللَّجْلَاجِصحابي
    عن
  3. acceptable (maqbūl)
    أَبِي الْوَرْدِ يَعْنِي ابْنَ ثُمَامَةَمقبول
    عن
  4. trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AH
    سَعِيدٍ الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنين
    عن
  5. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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