Musnad Ahmad 22017
Muadh b. Jabal
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا سُفْيَانُ عَنْ سَعِيدٍ الْجُرَيْرِيِّ عَنْ أَبِي الْوَرْدِ يَعْنِي ابْنَ ثُمَامَةَ ح وَيَزِيدُ بْنُ هَارُونَ أَخْبَرَنَا الْجُرَيْرِيُّ عَنْ أَبِي الْوَرْدِ بْنِ ثُمَامَةَ جَمِيعًا عَنِ اللَّجْلَاجِ عَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ
مَرَّ النَّبِيُّ ﷺ بِرَجُلٍ وَهُوَ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ الصَّبْرَ. فَقَالَ: قَدْ سَأَلْتَ الْبَلَاءَ، فَسَلِ اللهَ الْعَافِيَةَ. قَالَ: وَمَرَّ بِرَجُلٍ يَقُولُ: يَا ذَا الْجَلَالِ وَالْإِكْرَامِ قَالَ: قَدِ اسْتُجِيبَ لَكَ فَسَلْ. وَمَرَّ بِرَجُلٍ يَقُولُ: اللَّهُمَّ إِنِّي أَسْأَلُكَ تَمَامَ النِّعْمَةِ. قَالَ: يَا ابْنَ آدَمَ، أَتَدْرِي مَا تَمَامُ النِّعْمَةِ ؟ قَالَ: دَعْوَةٌ دَعَوْتُ بِهَا أَرْجُو بِهَا الْخَيْرَ. قَالَ: فَإِنَّ تَمَامَ النِّعْمَةِ، فَوْزٌ مِنَ النَّارِ وَدُخُولُ الْجَنَّةِ
Translation
Chain of narrators
- [Chain 1] ʿAbd al-Razzāq
- Sufyān
- Saʿīd al-Jurayrī
- Abū al-Ward / Ibn Thumāmah [Chain 2] al-Jurayrī
- Abū al-Ward b. Thumāmah Jamīʿ
- al-Lajlāj
- Muʿādh b. Jabal
✧ The Prophet ﷺ passed by a man who was saying, 'O God, I ask You for patience.' He said, 'You have asked for trial, so ask God for well-being.' He said, And he passed by a man saying, 'O Possessor of Majesty and Honor.' He said, 'Your prayer has been answered, so ask.' And he passed by a man saying, 'O God, I ask You for the completeness of blessing.' He said, 'O son of Adam, do you know what the completeness of blessing is?' He said, 'A supplication I made, hoping for good through it.' He said, 'Indeed, the completeness of blessing is salvation from the Fire and entry into Paradise.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
هذا خطأ إنما هو عن أبي الورد عن اللجلاج عن معاذ عن النبي صلى الله عليه وسلم قال وأبو الورد لا يسمى
machine translationThis is a mistake. It is rather from Abū al-Ward, from al-Lajlāj, from Muʿādh, from the Prophet ﷺ. He said: and Abū al-Ward is not named.
in مسند أحمد, p. 22381
Other narrations of this report
Narrators
- well-known, among the notable Companionsd. 17 AH, or: 18 AHمُعَاذ بْن جَبَلمشهور ، من أعيان الصحابةعن
- Companion (ṣaḥābī)اللَّجْلَاجِصحابيعن
- acceptable (maqbūl)أَبِي الْوَرْدِ يَعْنِي ابْنَ ثُمَامَةَمقبولعن
- trustworthy (thiqah); his memory became confused (ikhtalaṭa) three years before his deathd. 144 AHسَعِيدٍ الْجُرَيْرِيِّثقة ، اختلط قبل موته بثلاث سنينعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AHسُفْيَانُثقة حافظ , فقيه عابد ، إمام حجةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.