Musnad Ahmad 21938

Translation

✧ Umar passed by Hassan while he was reciting poetry in the mosque and said: "Stop." Hassan said to him: "I used to recite poetry to one better than you." He said: "Umar went away, knowing that he meant the Messenger of Allah ﷺ."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  يرويه الزهري واختلف عنه فرواه عبد الأعلى عن معمر عن الزهري عن عروة عن حسان بن ثابت وأبي هريرة ورواه شعيب بن أبي حمزة وصالح بن أبي الأخضر عن الزهري عن أبي سلمة عن أبي هريرة وحسان بن ثابت ورواه ابن عيينة عن الزهري وحسان ورواه إسماعيل بن أمية عن الزهري عن سعيد بن المسيب وحده عن النبي صلى الله عليه وسلم وفي آخره قال ابن شهاب وقال حسان لأبي هريرة أسمعت رسول الله صلى الله عليه وسلم يقول اللهم أيده بروح القدس قال نعم فصار الزهري عن أبي هريرة مرسل وحديث عبد الأعلى بن عبد الأعلى عن معمر خطأ وهو محفوظ عن الزهري عن سعيد وعن أبي سلمة عن أبي هريرة

  machine translationAl-Zuhrī narrates it, and there is disagreement about him. ʿAbd al-Aʿlā narrated it from Maʿmar, from al-Zuhrī, from ʿUrwah, from Ḥassān b. Thābit and Abū Hurayrah. Shuʿayb b. Abī Ḥamzah and Ṣāliḥ b. Abī al-Akhḍar narrated it from al-Zuhrī, from Abū Salamah, from Abū Hurayrah and Ḥassān b. Thābit. Ibn ʿUyaynah narrated it from al-Zuhrī and Ḥassān. Ismāʿīl b. Umayyah narrated it from al-Zuhrī, from Saʿīd b. al-Musayyab alone, from the Prophet ﷺ, and at its end he said: Ibn Shihāb said: Ḥassān said to Abū Hurayrah, "Did you hear the Messenger of God ﷺ say: 'O God, support him with the Holy Spirit'?" He said: "Yes." Thus al-Zuhrī's report from Abū Hurayrah is mursal. The report of ʿAbd al-Aʿlā b. ʿAbd al-Aʿlā from Maʿmar is an error (khaṭaʾ); what is preserved (maḥfūẓ) is from al-Zuhrī, from Saʿīd, and from Abū Salamah, from Abū Hurayrah. Report a problem

  in مسند أحمد, p. 22298

Other narrations of this report

Sahih Muslim 2485aSunan Abi Dawud 5013

Narrators

1. 1
   Ḥassān b. Thābit

   the poet of the Messenger of Allah ﷺd. 35 AH, also said: 40 AH or before it, also said: 50 AH, also said: 54 AH, also said: 55 AH
   حَسَّانُ بْنُ ثَابِتٍشاعر رسول الله صلى الله عليه وسلم
   في حكم العنعنة
2. 2
   Saʿīd b. al-Musayyib

   One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AH
   سَعِيدِ بْنِ الْمُسَيِّبِأحد العلماء الأثبات الفقهاء الكبار
   عن
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   ابْنُ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   حدثنا
4. 4
   Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī

   Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
   إِبْرَاهِيمُ يَعْنِي ابْنَ سَعْدٍثقة حجة ، تُكُلِّم فيه بلا قادح
   حدثنا
5. 5
   Abū Kāmil

   trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AH
   أَبُو كَامِلٍثقة متقن ، كان لا يحدث إلا عن ثقة
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.