Musnad Ahmad 21836
✧ Disagreement between b. al-Salat and his uncle
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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ عَبْدِ اللهِ بْنِ أَبِي السَّفَرِ عَنِ الشَّعْبِيِّ عَنْ خَارِجَةَ بْنِ الصَّلْتِ عَنْ عَمِّهِ قَالَ
أَقْبَلْنَا مِنْ عِنْدِ النَّبِيِّ ﷺ، فَأَتَيْنَا عَلَى حَيٍّ مِنَ الْعَرَبِ فَقَالُوا: نُبِّئْنَا أَنَّكُمْ جِئْتُمْ مِنْ عِنْدِ هَذَا الرَّجُلِ بِخَيْرٍ، فَهَلْ عِنْدَكُمْ دَوَاءٌ أَوْ رُقْيَةٌ ؟ فَإِنَّ عِنْدَنَا مَعْتُوهًا فِي الْقُيُودِ. قَالَ: فَقُلْنَا: نَعَمْ. قَالَ: فَجَاؤُوا بِالْمَعْتُوهِ فِي الْقُيُودِ، قَالَ: فَقَرَأْتُ بِفَاتِحَةِ الْكِتَابِ ثَلَاثَةَ أَيَّامٍ، غُدْوَةً وَعَشِيَّةً أَجْمَعُ بُزَاقِي ثُمَّ أَتْفُلُ. قَالَ: فَكَأَنَّمَا نَشِطَ مِنْ عِقَالٍ. قَالَ: فَأَعْطَوْنِي جُعْلًا، فَقُلْتُ: لَا، حَتَّى أَسْأَلَ النَّبِيَّ ﷺ، فَسَأَلْتُهُ فَقَالَ: كُلْ، لَعَمْرِي مَنْ أَكَلَ بِرُقْيَةِ بَاطِلٍ، لَقَدْ أَكَلْتَ بِرُقْيَةِ حَقٍّ
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- ʿAbdullāh b. Abū al-Safar
- al-Shaʿbī
- Khārijah b. al-Ṣalt
- his uncle
✧ We returned from the Prophet ﷺ and came upon a tribe of Arabs. They said: 'We have been told that you have come from this man with good. Do you have any medicine or ruqyah? For we have an insane man in chains.' He said: 'We said: Yes.' He said: 'So they brought the insane man in chains.' He said: 'I recited the Opening of the Book for three days, morning and evening, gathering my saliva and then spitting.' He said: 'It was as if he was released from a tether.' He said: 'They gave me a payment, but I said: No, not until I ask the Prophet ﷺ. So I asked him, and he said: Eat, for by my life, whoever eats by a false ruqyah, you have eaten by a true ruqyah.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
حديث ابن أبي السفر وزكريا أصح
machine translationThe hadith of Ibn Abī al-Safar and Zakariyyā is more authentic (aṣaḥḥ).
in مسند أحمد, p. 22193
Other narrations of this report
Narrators
- Companion (ṣaḥābī)عَلَاقَةُ بْنُ صُحَارٍ التَّمِيمِيُّصحابيعن
- acceptable (maqbūl)خَارِجَةَ بْنِ الصَّلْتِمقبول.عن
- Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmīالشَّعْبِيِّثقة ، مشهور ، فقيه فاضلعن
- trustworthy (thiqah)d. between 121 and 130 AHعَبْدِ اللهِ بْنِ أَبِي السَّفَرِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.