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Musnad Ahmad 21792

✧ Osama bin Zaid's Love for the Messenger of Allah ﷺ

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حَدَّثَنَا يَزِيدُ حَدَّثَنَا ابْنِ أَبِي ذِئْبٍ عَنِ الزِّبْرِقَانِ

أَنَّ رَهْطًا مِنْ قُرَيْشٍ مَرَّ بِهِمْ زَيْدُ بْنُ ثَابِتٍ وَهُمْ مُجْتَمِعُونَ، فَأَرْسَلُوا إِلَيْهِ غُلَامَيْنِ لَهُمْ يَسْأَلَانِهِ عَنِ الصَّلَاةِ الْوُسْطَى، فَقَالَ: هِيَ الْعَصْرُ. فَقَامَ إِلَيْهِ رَجُلَانِ مِنْهُمْ فَسَأَلَاهُ فَقَالَ: هِيَ الظُّهْرُ، ثُمَّ انْصَرَفَا إِلَى أُسَامَةَ بْنِ زَيْدٍ فَسَأَلَاهُ فَقَالَ: هِيَ الظُّهْرُ، إِنَّ رَسُولَ اللهِ ﷺ كَانَ يُصَلِّي الظُّهْرَ بِالْهَجِيرِ، وَلَا يَكُونُ وَرَاءَهُ إِلَّا الصَّفُّ وَالصَّفَّانِ مِنَ النَّاسِ، فِي قَائِلَتِهِمْ وَفِي تِجَارَتِهِمْ، فَأَنْزَلَ اللهُ تَعَالَى: حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلاةِ الْوُسْطَى وَقُومُوا لِلهِ قَانِتِينَ قَالَ فَقَالَ رَسُولُ اللهِ ﷺ: لَيَنْتَهِيَنَّ رِجَالٌ، أَوْ لَأُحَرِّقَنَّ بُيُوتَهُمْ

Translation

Chain of narrators
  1. Yazīd
  2. Ibn Abū Dhiʾb
  3. al-Zibriqān

✧ Two men from them stood up and asked him, so he said, "It is Dhuhr (midday prayer)." Then they went to Usama ibn Zaid and asked him, and he said, "It is Dhuhr (midday prayer). Indeed, the Messenger of Allah ﷺ used to pray Dhuhr at the time of Hajir, and there would be no one behind him except for the rows and the Safwan from the people in their neighborhood and their trade." So Allah, the Almighty, revealed: "Guard strictly the (five obligatory) prayers, especially the middle prayer and stand before Allah with obedience." [Quran 2:238]. He (the Prophet) said, "Men should stop delaying, or else I will set their houses on fire."

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Rajab

    إسناده مختلف فيه وفيه نظر

    machine translationIts chain of transmission (isnād) is disputed, and there is some question about it.

    in مسند أحمد, p. 22147
  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رواه النسائي وقال الشيخ في الأطراف ليس في السماع ولم يذكره أبو القاسم رواه أحمد ورجاله موثقون إلا أن الزبرقان لم يسمع من أسامة بن زيد ولا من زيد بن ثابت

    in مسند أحمد, p. 22147
  • Maghlaṭay

    الزبرقان لم يلق أسامة

    in مسند أحمد, p. 22147

Narrators

  1. Usāmah b. Zayd b. Ḥārithah dhū al-Buṭayn
    a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AH
    أُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهور
    عن
  2. Al-Zibriqān b. ʿAmr b. Umayyah
    trustworthy (thiqah)d. between 111 and 120 AH
    الزِّبْرِقَانِثقة
    عن
  3. Muḥammad b. ʿAbd al-Raḥman b. al-Mughīrah
    trustworthy (thiqah), jurist (faqīh), virtuous (fāḍil)d. Ibrāhīm b. al-Mundhir said, from Ibn Abī Fudayk: 158 AH. Abū Nuʿaym said, and others: 159 AH
    ابْنُ أَبِي ذِئْبٍثقة فقيه فاضل
    حدثنا
  4. Yazīd b. Hārūn
    Trustworthy (thiqah), meticulous (mutqin), devout (ʿābid).d. 206 AH.
    يَزِيدُثقة متقن عابد .
    حدثنا
  5. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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