Musnad Ahmad 21766
✧ Osama bin Zaid's Love for the Messenger of Allah ﷺ
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حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عَلِيِّ بْنِ حُسَيْنٍ عَنْ عَمْرِو بْنِ عُثْمَانَ عَنْ أُسَامَةَ بْنِ زَيْدٍ قَالَ
قُلْتُ: يَا رَسُولَ اللهِ، أَيْنَ تَنْزِلُ غَدًا فِي حَجَّتِهِ ؟ قَالَ: وَهَلْ تَرَكَ لَنَا عَقِيلٌ مَنْزِلًا ثُمَّ قَالَ: نَحْنُ نَازِلُونَ غَدًا إِنْ شَاءَ اللهُ بِخَيْفِ بَنِي كِنَانَةَ يَعْنِي الْمُحَصَّبَ حَيْثُ قَاسَمَتْ قُرَيْشٌ عَلَى الْكُفْرِ، وَذَلِكَ أَنَّ بَنِي كِنَانَةَ حَالَفَتْ قُرَيْشًا عَلَى بَنِي هَاشِمٍ أَنْ لَا يُنَاكِحُوهُمْ، وَلَا يُبَايِعُوهُمْ، وَلَا يُؤْوُوهُمْ ثُمَّ قَالَ عِنْدَ ذَلِكَ: لَا يَرِثُ الْكَافِرُ الْمُسْلِمَ، وَلَا الْمُسْلِمُ الْكَافِرَ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- ʿAlī b. Ḥusayn
- ʿAmr b. ʿUthmān
- Usāmah b. Zayd
✧ I said: O Messenger of Allah, where will you stay tomorrow during his Hajj? He said: 'Has Aqil left us any lodging?' Then he said: 'We are staying tomorrow, if Allah wills, at Khayf Bani Kinanah — meaning al-Muhassab — where Quraysh swore together upon disbelief. That is because Banu Kinanah allied with Quraysh against Banu Hashim that they would not intermarry with them, nor trade with them, nor give them shelter.' Then he said at that point: 'The disbeliever does not inherit the Muslim, nor does the Muslim inherit the disbeliever.'
Notes
قَالَ الزُّهْرِيُّ وَالْخَيْفُ الْوَادِي
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
قد تفرد الزهري برواية هذا الحديث
machine translationAl-Zuhrī alone (tafarrud) narrated this hadith.
in مسند أحمد, p. 22121
Other narrations of this report
Narrators
- a well-known Companiond. Ibn Ḥibbān said: he died after ʿUthmān b. ʿAffān was killed. In al-Samʿānī's Amālī: 40 AH. Ibn ʿAbd al-Barr deemed correct that he died in the year 54 AH. Muṣʿab al-Zubayrī said: 58 AH or 59 AHأُسَامَةُ بْنُ زَيْدِ بْنِ حَارِثَةَ ذُو الْبُطَيْنِصحابي مشهورعن
- trustworthy (thiqah)d. between 71 and 80 AHعَمْرِو بْنِ عُثْمَانَثقةعن
- Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AHعَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.