MajelisNoteDalilدليل
العربية

Musnad Ahmad 21701

✧ My father, Darda

Show the chain

حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا هِشَامٌ عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ عَنْ يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍ عَنْ ابْنِ مَعْدَانَ أَوْ مَعْدَانَ عَنْ أَبِي الدَّرْدَاءِ

أَنَّ رَسُولَ اللهِ ﷺ قَاءَ فَأَفْطَرَ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Hishām
  3. Yaḥyá b. Abū Kathīr
  4. Yaʿīsh b. al-Walīd b. Hishām
  5. Ibn Maʿdān Aw Maʿdān
  6. Abū al-Dardāʾ

✧ The Messenger of Allah ﷺ vomited and broke his fast.

Notes

  • قَالَ فَلَقِيتُ ثَوْبَانَ فِي مَسْجِدِ رَسُولِ اللهِ ﷺ فَسَأَلْتُهُ عَنْ ذَلِكَ؟ فَقَالَ أَنَا صَبَبْتُ لِرَسُولِ اللهِ ﷺ وَضُوءَهُ

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    هذا حديث مختلف في إسناده فإن صح فهو محمول على القيء عامدا وكأنه صلى الله عليه وسلم كان صائما تطوعا وقال في موضع آخر إسناده مضطرب ولا تقوم به حجة

    machine translationThis is a hadith whose chain is disputed. If it is authentic (ṣaḥīḥ), it is taken to refer to intentional vomiting, and it is as if he ﷺ was fasting a voluntary fast. And he said in another place: "Its chain is inconsistent (muḍṭarib), and no proof can be established by it."

    in مسند أحمد, p. 22055

Narrators

  1. Abū al-Dardāʾ
    Eminent Companion (ṣaḥābī jalīl)d. 32 AH, also said: after Ṣiffīn, the correct view is that he died in ʿUthmān's caliphate
    أَبُو الدَّرْدَاءِصحابي جليل
    عن
  2. Maʿdān b. Abī Ṭalḥah
    trustworthy (thiqah)d. between 61 AH, and: 80 AH
    مَعْدَانَثقة
    عن
  3. Yaʿīsh b. al-Walīd b. Hishām
    trustworthy (thiqah)d. during the time of ʿAlī b. ʿAbdullāh
    يَعِيشَ بْنِ الْوَلِيدِ بْنِ هِشَامٍثقة
    عن
  4. Yaḥyá b. Abī Kathīr
    trustworthy and reliable (thiqah thabt), but he practiced tadlīs and irsāld. 129 AH or 130 AH or 132 AH
    يَحْيَى بْنِ أَبِي كَثِيرٍثقة ثبت ، لكنه يدلس ويرسل
    عن
  5. Hishām al-Dastuwāʾī
    Trustworthy and firmly reliable (thiqah thabt), though he was accused of belief in free will (qadar)d. 151 AH, or 152 AH, or 153 AH, or 154 AH
    هِشَامٌثقة ثبت ، وقد رمي بالقدر
    أخبرنا
  6. Ismāʿīl
    trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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