MajelisNoteDalilدليل

Musnad Ahmad 21684

✧ Zaid b. Khalid al-Juhani

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حَدَّثَنَا عَلِيُّ بْنُ ثَابِتٍ عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ قَالَ رَسُولُ اللهِ ﷺ

لَوْلَا أَنْ أَشُقَّ عَلَى أُمَّتِي، لَأَمَرْتُهُمْ بِالسِّوَاكِ عِنْدَ كُلِّ صَلَاةٍ قَالَ: فَكَانَ زَيْدٌ يَرُوحُ إِلَى الْمَسْجِدِ وَسِوَاكُهُ عَلَى أُذُنِهِ بِمَوْضِعِ قَلَمِ الْكَاتِبِ، مَا تُقَامُ صَلَاةٌ إِلَّا اسْتَاكَ قَبْلَ أَنْ يُصَلِّيَ

Translation

Chain of narrators
  1. ʿAlī b. Thābit
  2. Muḥammad b. Isḥāq
  3. Muḥammad b. Ibrāhīm b. al-Ḥārith al-Taymī
  4. Abū Salamah b. ʿAbd al-Raḥman b. ʿAwf
  5. Zayd b. Khālid al-Juhanī
  6. Rasūl Allāh ﷺ

✧ Were it not that I would burden my community, I would command them to use the siwak before every prayer. He said: Zayd used to go to the mosque with his siwak on his ear, in the place where a scribe puts his pen. No prayer would be established except that he would use the siwak before praying.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked
al-TirmidhiSoundin مسند أحمد, p. 22036hadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • al-Bukhari

    رواية محمد بن إبراهيم أصح يعني من رواية محمد بن عمرو

    machine translationThe narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ), meaning than the narration of Muḥammad b. ʿAmr.

    in مسند أحمد, p. 22036
  • al-Bukhari

    سأله الترمذي عن رواية محمد بن عمرو عن أبي سلمة عن أبي هريرة ورواية محمد بن إبراهيم عن أبي سلمة عن زيد بن خالد فقال رواية محمد بن إبراهيم أصح

    machine translationAl-Tirmidhī asked him about the narration of Muḥammad b. ʿAmr from Abū Salamah from Abū Hurayrah, and the narration of Muḥammad b. Ibrāhīm from Abū Salamah from Zayd b. Khālid. He said: The narration of Muḥammad b. Ibrāhīm is more authentic (aṣaḥḥ).

    in مسند أحمد, p. 22036
  • al-Bukhari

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 22036

Other narrations of this report

Narrators

  1. a well-known Companiond. 68 AH or 72 AH or 78 AH
    زَيْدُ بْنُ خَالِدٍ الْجُهَنِيُّصحابي مشهور
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة ، مكثر
    عن
  3. Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH, or 120 AH, or 121 AH
    مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّثقة له أفراد
    عن
  4. Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    مُحَمَّدِ بْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Truthful (ṣadūq), he sometimes made mistakesd. between 181 AH and 190 AH
    عَلِيُّ بْنُ ثَابِتٍصدوق ، ربما أخطأ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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