Musnad Ahmad 21569
✧ Abu Dharr al-Ghifari
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حَدَّثَنَا يُونُسُ حَدَّثَنَا لَيْثٌ عَنْ مُحَمَّدٍ يَعْنِي ابْنَ عَجْلَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللهِ بْنِ وَدِيعَةَ الْخُدْرِيِّ عَنْ أَبِي ذَرٍّ عَنْ رَسُولِ اللهِ ﷺ قَالَ
مَنِ اغْتَسَلَ يَوْمَ الْجُمُعَةِ فَأَحْسَنَ الْغُسْلَ، ثُمَّ لَبِسَ مِنْ صَالِحِ ثِيَابِهِ، ثُمَّ مَسَّ مِنْ دُهْنِ بَيْتِهِ مَا كُتِبَ - أَوْ مِنْ طِيبِهِ -، ثُمَّ لَمْ يُفَرِّقْ بَيْنَ اثْنَيْنِ، كَفَّرَ اللهُ عَنْهُ مَا بَيْنَهُ وَبَيْنَ الْجُمُعَةِ
Translation
Chain of narrators
- Yūnus
- Layth
- Muḥammad / Ibn ʿAjlān
- Saʿīd b. Abū Saʿīd
- his father
- ʿAbdullāh b. and Dīʿah al-Khudrī
- Abū Dhar
- Rasūl Allāh ﷺ
✧ Whoever performs ghusl on Friday and does it well, then puts on his best clothes, then applies some of the oil of his household that has been recorded — or some of its perfume — and then does not separate two people, Allah will expiate for him the sins between that Friday and the next.
Notes
قَالَ مُحَمَّدٌ فَذَكَرْتُ لِعُبَادَةَ بْنِ عَامِرِ بْنِ عَمْرِو بْنِ حَزْمٍ فَقَالَ صَدَقَ وَزِيَادَةَ ثَلَاثَةِ أَيَّامٍ
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Ḥatim al-Rāzī
الصحيح عبيد الله بن وديعة عن سلمان عن النبي صلى الله عليه وسلم
in مسند أحمد, p. 21909 - أبو زرعة الرازي
هذا خطأ هو عن سعيد المقبري عن أبيه عن عبد الله بن وديعة قال ابن عجلان عن أبي ذر وقال ابن أبي ذئب عن سلمان الخير وقال أبو زرعة حديث ابن عجلان أشبه
machine translationThis is an error. It is from Saʿīd al-Maqburī, from his father, from ʿAbdullāh b. Wadīʿah. Ibn ʿAjlān said, from Abū Dharr, and Ibn Abī Dhiʾb said, from Salmān al-Khayr. Abū Zurʿah said: The hadith of Ibn ʿAjlān is more likely [correct].
in مسند أحمد, p. 21909 - أبو زرعة الرازي
حديث ابن أبي ذئب أصح لأنه أحفظهم قلت عن سلمان قال نعم قيل فعبيد الله أصح أو عبد الله قال عبد الله بن وديعة أصح قيل فابن أبي ذئب يقول عبيد الله قال حفظي عنه عبد الله
in مسند أحمد, p. 21909
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 31 AH, or: 32 AHأَبُو ذَرٍّ الْغِفَارِيُّالصحابيعن
- his Companionship is disputed, and Ibn Ḥibbān deemed him trustworthyd. He was killed on the day of al-Ḥarrahعَبْدِ اللهِ بْنِ وَدِيعَةَ الْخُدْرِيِّمختلف في صحبته ، ووثقه ابن حبانعن
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHمُحَمَّدٍ يَعْنِي : ابْنَ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AHلَيْثٌثقة ثبت ، فقيه إمام مشهورحدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.