Musnad Ahmad 21283
✧ The Scholars on Abu bin Ka'ab
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حَدَّثَنَا هُشَيْمٌ أَخْبَرَنَا يُونُسُ عَنْ الْحَسَنِ أَنَّ عُمَرَ أَرَادَ أَنْ يَنْهَى عَنْ مُتْعَةِ الْحَجِّ فَقَالَ
أَنَّ عُمَرَ أَرَادَ أَنْ يَنْهَى عَنْ مُتْعَةِ الْحَجِّ، فَقَالَ لَهُ أُبَيٌّ: لَيْسَ ذَاكَ لَكَ، قَدْ تَمَتَّعْنَا مَعَ رَسُولِ اللهِ ﷺ وَلَمْ يَنْهَنَا عَنْ ذَلِكَ، فَأَضْرَبَ عَنْ ذَلِكَ عُمَرُ. وَأَرَادَ أَنْ يَنْهَى عَنْ حُلَلِ الْحِبَرَةِ؛ لِأَنَّهَا تُصْبَغُ بِالْبَوْلِ. فَقَالَ لَهُ أُبَيٌّ: لَيْسَ ذَلِكَ لَكَ، قَدْ لَبِسَهُنَّ النَّبِيُّ ﷺ وَلَبِسْنَاهُنَّ فِي عَهْدِهِ
Translation
Chain of narrators
- Hushaym
- Yūnus
- al-Ḥasan
- ʿUmar Arād
- Yanhá
- Mutʿah al-Ḥaj
✧ ʿUmar wanted to prohibit tamattuʿ in Hajj, but Ubayy said to him: “That is not for you. We performed tamattuʿ with the Messenger of God ﷺ, and he did not prohibit us from that.” So ʿUmar abandoned that. And he wanted to prohibit ḥibarah garments because they are dyed with urine, but Ubayy said to him: “That is not for you. The Prophet ﷺ wore them, and we wore them during his time.”
Grades by grader
| Shuayb al-Arnaut | Fair Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجاله رجال الصحيح
machine translationIts narrators are the narrators of the Ṣaḥīḥ.
in مسند أحمد, p. 21616 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
الحسن لم يسمع من عمر ولا من أبي
machine translational-Ḥasan did not hear from ʿUmar, nor from Ubayy.
in مسند أحمد, p. 21616 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
ورجاله رجال الصحيح إلا أن الحسن لم يسمع من عمر
machine translationIts narrators are the narrators of the Ṣaḥīḥ, except that al-Ḥasan did not hear from ʿUmar.
in مسند أحمد, p. 21616
Other narrations of this report
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةأن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسُثقة ثبت فاضل ورعأخبرنا
- Trustworthy (thiqah), firmly reliable (thabt), who often practiced tadlīs and hidden irsāl.d. 181 AH, or 183 AHهُشَيْمٌثقة ثبت كثير التدليس والإرسال الخفيحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.