Musnad Ahmad 21271
✧ Abu Basir al-Abdi and his son Abdullah bin Abu Basir, narrated by Abu bin Ka'b
Show the chain
حَدَّثَنَا عَبْدُ اللهِ حَدَّثَنَا شَيْبَانُ بْنُ أَبِي شَيْبَةَ حَدَّثَنَا جَرِيرُ بْنُ حَازِمٍ حَدَّثَنَا أَبُو إِسْحَاقَ عَنْ أَبِي بَصِيرٍ الْعَبْدِيِّ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ
صَلَّى نَبِيُّ اللهِ ﷺ الْغَدَاةَ، ثُمَّ قَالَ: شَاهِدٌ فُلَانٌ؟
Translation
Chain of narrators
- ʿAbdullāh
- Shaybān b. Abū Shaybah
- Jarīr b. Ḥāzim
- Abū Isḥāq
- Abū Baṣīr al-ʿAbdī
- Ubay b. Kaʿb
✧ The Prophet of God ﷺ prayed the morning prayer, then said: “Is so-and-so present?”
Notes
فَذَكَرَ الْحَدِيثَ
machine translationSo he mentioned the hadith.
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Khuzaymah
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in مسند أحمد, p. 21601 - Ibn ʿAbd al-Barr
ليس بالقوي لا يحتج بمثله
machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.
in مسند أحمد, p. 21601 - العقيلي
وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك
machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.
in مسند أحمد, p. 21601 - Ibn ʿAbd al-Barr
واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي
machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).
in مسند أحمد, p. 21601
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- Ibn al-Sakan
وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك
machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.
in مسند أحمد, p. 21601 - ʿAlī al-Madīnī
أشار علي بن المديني إلى صحته
machine translationʿAlī b. al-Madīnī alluded to its authenticity.
in مسند أحمد, p. 21601 - Abū Ḥatim al-Rāzī
كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث
machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.
in مسند أحمد, p. 21601
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةعن
- acceptable (maqbūl)أَبِي بَصِيرٍ الْعَبْدِيِّمقبولعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبُو إِسْحَاقَثقة مكثر عابد , اختلط بآخرهحدثنا
- Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AHجَرِيرُ بْنُ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظهحدثنا
- truthful (ṣadūq), has lapses (wahm), and accused of Qadarism (qadar)d. 235 AH, or 236 AH, or 237 AH, or 238 AHشَيْبَانُ بْنُ أَبِي شَيْبَةَصدوق يهم , ورمي بالقدرحدثنا
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.