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Musnad Ahmad 21266

✧ Abu Basir al-Abdi and his son Abdullah bin Abu Basir, narrated by Abu bin Ka'b

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حَدَّثَنَا وَكِيعٌ عَنْ سُفْيَانَ عَنْ أَبِي إِسْحَاقَ عَنْ عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍ عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ

صَلَّى رَسُولُ اللهِ ﷺ الْفَجْرَ، فَلَمَّا صَلَّى قَالَ: " شَاهِدٌ فُلَانٌ؟ "فَسَكَتَ الْقَوْمُ، قَالُوا: نَعَمْ، وَلَمْ يَحْضُرْ. فَقَالَ رَسُولُ اللهِ ﷺ: إِنَّ أَثْقَلَ الصَّلَاةِ عَلَى الْمُنَافِقِينَ صَلَاةُ الْعِشَاءِ وَالْفَجْرِ، وَلَوْ يَعْلَمُونَ مَا فِيهِمَا لَأَتَوْهُمَا وَلَوْ حَبْوًا، وَإِنَّ الصَّفَّ الْأَوَّلَ عَلَى مِثْلِ صَفِّ الْمَلَائِكَةِ، وَلَوْ تَعْلَمُونَ فَضِيلَتَهُ لَابْتَدَرْتُمُوهُ، إِنَّ صَلَاتَكَ مَعَ رَجُلَيْنِ أَزْكَى مِنْ صَلَاتِكَ مَعَ رَجُلٍ، وَصَلَاتَكَ مَعَ رَجُلٍ أَزْكَى مِنْ صَلَاتِكَ وَحْدَكَ، وَمَا كَثُرَ فَهُوَ أَحَبُّ إِلَى اللهِ [تَعَالَى]

Translation

Chain of narrators
  1. Wakīʿ
  2. Sufyān
  3. Abū Isḥāq
  4. ʿAbdullāh b. Abū Baṣīr
  5. Ubay b. Kaʿb

✧ The Messenger of Allah ﷺ prayed the dawn prayer. When he finished, he said: "Is so-and-so present?" The people fell silent. They said: Yes, but he is not present. The Messenger of Allah ﷺ said: The heaviest prayers for the hypocrites are the evening prayer and the dawn prayer. If they knew what is in them, they would come to them even crawling. The first row is like the row of the angels. If you knew its virtue, you would race to it. Your prayer with two men is purer than your prayer with one man, and your prayer with one man is purer than your prayer alone. The more people, the more beloved it is to Allah [Exalted].

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Khuzaymah

    صححه

    machine translationHe declared it sound (ṣaḥḥaḥahu).

    in مسند أحمد, p. 21596
  • Ibn ʿAbd al-Barr

    ليس بالقوي لا يحتج بمثله

    machine translationHe is not strong (laysa bi-l-qawī); a report like his is not used as evidence.

    in مسند أحمد, p. 21596
  • Ibn al-Sakan

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in مسند أحمد, p. 21596
  • ʿAlī al-Madīnī

    أشار علي بن المديني إلى صحته

    machine translationʿAlī b. al-Madīnī alluded to its authenticity.

    in مسند أحمد, p. 21596
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  • Abū Ḥatim al-Rāzī

    كان أبو إسحاق واسع الحديث يحتمل أن يكون سمع من أبي بصير وسمع من ابن أبي بصير عن أبي بصير وسمع من العيزار عن أبي بصير قال أبي سمعت سليمان بن حرب قال أخبرني وهب بن جرير قال قال شعبة أبو إسحاق قد سمع من عبد الله بن أبي بصير ومن أبي بصير كلاهما هذا الحديث

    machine translationAbū Isḥāq had a wide range of hadith. It is possible that he heard from Abū Baṣīr, that he heard from Ibn Abī Baṣīr from Abū Baṣīr, and that he heard from al-ʿAyzār from Abū Baṣīr. My father said: I heard Sulaymān b. Ḥarb say: Wahb b. Jarīr informed me, he said: Shuʿbah said: Abū Isḥāq heard this hadith from both ʿAbdullāh b. Abī Baṣīr and from Abū Baṣīr.

    in مسند أحمد, p. 21596
  • العقيلي

    وصححه ابن السكن والعقيلي والحاكم وذكر الاختلاف فيه وبسط ذلك

    machine translationIbn al-Sakan, al-ʿUqaylī and al-Ḥākim declared it authentic (ṣaḥīḥ); he mentioned the disagreement about it and elaborated on that.

    in مسند أحمد, p. 21596
  • Ibn ʿAbd al-Barr

    واحتجوا بحديث أبي بصير عن أبي بن كعب مرفوعا بذلك وهو حديث ليس بالقوي

    machine translationThey used as evidence the hadith of Abū Baṣīr from Ubayy b. Kaʿb, raised to the Prophet (marfūʿ), to that effect, but it is a hadith that is not strong (laysa bi-l-qawī).

    in مسند أحمد, p. 21596

Other narrations of this report

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    عن
  2. Al-ʿIjlī declared him trustworthy (thiqah).
    عَبْدِ اللهِ بْنِ أَبِي بَصِيرٍوثقه العجلي
    عن
  3. Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
    أَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخره
    عن
  4. trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. Trustworthy, a memorizer, devout (thiqah ḥāfiẓ ʿābid)d. 196 AH, or 197 AH, or 198 AH
    وَكِيعٌثقة حافظ عابد
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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