Musnad Ahmad 21120
✧ Abdullah b. Abbas, on the authority of Abu b. Ka'b
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حَدَّثَنَا عَبْدُ اللهِ قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ يَعْقُوبَ أَبُو الْهَيْثَمِ الرَّبَالِيُّ حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ قَالَ سَمِعْتُ أَبِي حَدَّثَنَا رَقَبَةُ عَنْ أَبِي إِسْحَاقَ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنْ ابْنِ عَبَّاسٍ حَدَّثَنَا أُبَيُّ بْنُ كَعْبٍ قَالَ
بَيْنَمَا مُوسَى [عَلَيْهِ السَّلَامُ] فِي قَوْمِهِ يُذَكِّرُهُمْ بِأَيَّامِ اللهِ - وَأَيَّامُ اللهِ: نِعَمُهُ وَبَلَاؤُهُ - إِذْ قَالَ: مَا أَعْلَمُ فِي الْأَرْضِ رَجُلًا خَيْرًا مِنِّي - أَوْ أَعْلَمَ مِنِّي- ! قَالَ: فَأَوْحَى اللهُ [تَبَارَكَ وَتَعَالَى] إِلَيْهِ: إِنِّي أَعْلَمُ بِالْخَيْرِ مَنْ هُوَ أَوْ عِنْدَ مَنْ هُوَ، إِنَّ فِي الْأَرْضِ رَجُلًا هُوَ أَعْلَمُ مِنْكَ، قَالَ: يَا رَبِّ، فَدُلَّنِي عَلَيْهِ. فَقِيلَ لَهُ: تَزَوَّدْ حُوتًا مَالِحًا، فَفَعَلَ، ثُمَّ خَرَجَ فَلَقِيَ الْخَضِرَ، فَكَانَ مِنْ أَمْرِهِمَا مَا كَانَ، حَتَّى كَانَ آخِرُ ذَلِكَ، مَرُّوا بِالْقَرْيَةِ اللِّئَامِ أَهْلُهَا، فَطَافَا فِي الْمَجَالِسِ، فَاسْتَطْعَمَا فَأَبَوْا أَنْ يُضَيِّفُوهُمَا. ثُمَّ قَصَّ عَلَيْهِ النَّبَأَ، نَبَأَ السَّفِينَةِ، وَأَنَّهُ إِنَّمَا خَرَقَهَا؛ لِيَتَجَوَّزَهَا الْمَلِكُ فَلَا يُرِيدُهَا، وَأَمَّا الْغُلَامُ فَطُبِعَ يَوْمَ طُبِعَ كَافِرًا، كَانَ أَبَوَاهُ عَطَفَا عَلَيْهِ فَلَوْ أَنَّهُ أَدْرَكَ، لَأَرْهَقَهُمَا طُغْيَانًا وَكُفْرًا، وَأَمَّا الْجِدَارُ فَكَانَ لِغُلامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ
Translation
Chain of narrators
- ʿAbdullāh
- Muḥammad b. Yaʿqūb Abū al-Haytham al-Rabālī
- Muʿtamir b. Sulaymān
- my father
- Raqabah
- Abū Isḥāq
- Saʿīd b. Jubayr
- Ibn ʿAbbās
- Ubay b. Kaʿb
✧ While Mūsā ﷺ was among his people reminding them of the days of Allah—and the days of Allah are His favors and His afflictions—he said: “I do not know any man on earth better than me—or more knowledgeable than me!” He said: Allah (Blessed and Exalted) revealed to him: “I know better who is good, or where he is. There is a man on earth more knowledgeable than you.” He said: “O Lord, guide me to him.” It was said to him: “Take along a salted fish,” and he did. Then he went out and met Khiḍr, and what happened between them happened, until the end of it: they passed by the town whose people were stingy, and they went around in the gatherings and asked for food, but they refused to offer them hospitality. Then he related to him the story, the story of the ship, and that he scuttled it only so that the king would pass it by and not want it. As for the boy, he was created on the day he was created as a disbeliever; his parents had been affectionate toward him, and had he reached maturity, he would have overwhelmed them with transgression and disbelief. As for the wall, it belonged to two orphan boys in the city.
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
هذا خبر لم يروه عن أبي إسحاق عن سعيد بن جبير عن ابن عباس عن أبي مرفوعا إلا رقبة بن مسقلة وعبد الجبار بن عباس الهمداني ولم يرفعه شعبة والثوري
in مسند أحمد, p. 21447 - Ibn ʿAbd al-Barr
هذا الحديث يقولون إنه انفرد برفعه رقبة بن مصقلة وإن أصحاب أبي إسحاق الثقات يوقفونه على أبي بن كعب ورقبة بن مصقلة ثقة فصيح عاقل كان أحمد بن حنبل ويحيى بن معين يثنيان عليه وقد تابعه عبد الجبار بن عباس على رفعه وعبد الجبار بن العباس رجل كوفي روى عنه جماعة من جلة أهل الكوفة منهم الحسن بن صالح ووكيع وأبو نعيم وقال أحمد ويحيى ليس به بأس وقال أبو حاتم الرازي هو ثقة قيل له لا بأس به قال ثقة
in مسند أحمد, p. 21447
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةحدثنا
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AHأَبِي إِسْحَاقَثقة مكثر عابد , اختلط بآخرهعن
- trustworthy and reliable (thiqah maʾmūn)d. 129 AHرَقَبَةُثقة مأمونحدثنا
- trustworthy (thiqah), devout (ʿābid)d. 143 AH, or 144 AHأَبِيثقة عابدسمعت
- trustworthy (thiqah)d. 186 AH, or: 187 AH, or: 188 AHمُعْتَمِرُ بْنُ سُلَيْمَانَثقةحدثنا
- مُحَمَّدُ بْنُ يَعْقُوبَ أَبُو الْهَيْثَمِ الرَّبَالِيُّحدثني
- trustworthy (thiqah)d. 290 AH, or 297عَبْدُ اللهِثقة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.