Musnad Ahmad 21105
✧ Sahl bin Saad, about Abu bin Ka'ab
Show the chain
حَدَّثَنَا يَحْيَى بْنُ غَيْلَانَ حَدَّثَنَا رِشْدِينُ حَدَّثَنِي عَمْرُو بْنُ الْحَارِثِ عَنْ ابْنِ شِهَابٍ حَدَّثَنِي بَعْضُ مَنْ أَرْضَى عَنْ سَهْلِ بْنِ سَعْدٍ أَنَّ أُبَيًّا حَدَّثَهُ
أَنَّ رَسُولَ اللهِ ﷺ جَعَلَهَا رُخْصَةً لِلْمُؤْمِنِينَ لِقِلَّةِ ثِيَابِهِمْ، ثُمَّ إِنَّ رَسُولَ اللهِ ﷺ نَهَى عَنْهَا بَعْدُ
Translation
Chain of narrators
- Yaḥyá b. Ghaylān
- Rishdīn
- ʿAmr b. al-Ḥārith
- Ibn Shihāb
- Baʿḍ Man Arḍá
- Sahl b. Saʿd
- Ubay
✧ That the Messenger of Allah ﷺ made it a concession for the believers because of the scarcity of their garments. Then the Messenger of Allah ﷺ forbade it afterwards.
Notes
يَعْنِي قَوْلَهُمْ الْمَاءُ مِنَ الْمَاءِ
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به
machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.
in مسند أحمد, p. 21431 - موسى بن هارون الحمال
إن كان ابن شهاب سمعه من أبي حازم فإنه ثقة رضا
in مسند أحمد, p. 21431 - Aḥmad b. Ḥanbal
رجح هذه الرواية عن الزهري قال حدثني بعض من أرضى عن سهل
in مسند أحمد, p. 21431 - Dāraquṭnī
رجح هذه الرواية عن الزهري قال حدثني بعض من أرضى عن سهل
in مسند أحمد, p. 21431
Other narrations of this report
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةحدثه
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلِ بْنِ سَعْدٍله ولأبيه صحبةعن
- بعض من أرضىحدثني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- trustworthy (thiqah), jurist, ḥāfiẓd. 147 AH, or 148 AH, or 149 AHعَمْرُو بْنُ الْحَارِثِثقة فقيه حافظحدثني
- weak (ḍaʿīf)d. 188 AHرِشْدِينُضعيفحدثنا
- trustworthy (thiqah)d. 210 AH, or 220 AH, also said: 213 AHيَحْيَى بْنُ غَيْلَانَثقة .حدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.