MajelisNoteDalilدليل

Musnad Ahmad 21103

✧ Sahl bin Saad, about Abu bin Ka'ab

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حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ أَخْبَرَنَا ابْنُ جُرَيْجٍ

قَالَ ابْنُ شِهَابٍ: قَالَ سَهْلُ بْنُ سَعْدٍ: وَكَانَ قَدْ بَلَغَ خَمْسَ عَشْرَةَ سَنَةً حِينَ تُوُفِّيَ النَّبِيُّ ﷺ، وَسَمِعَ مِنْهُ: أَخْبَرَنِي أُبَيُّ بْنُ كَعْبٍ. وَذَكَرَ نَحْوَهُ

Translation

Chain of narrators
  1. Muḥammad b. Bakr
  2. Ibn Jurayj

✧ Ibn Shihab said: Sahl b. Sa'd said: He was fifteen years old when the Prophet ﷺ died, and he heard from him: Ubayy b. Ka'b informed me. And he mentioned something similar.

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    صححه ابن خزيمة وابن حبان وقال الإسماعيلي هو صحيح على شرط البخاري كذا قال وكأنه لم يطلع على علته فقد اختلفوا في كون الزهري سمعه من سهل نعم أخرجه أبو داود وابن خزيمة أيضا من طريق أبي حازم عن سهل ولهذا الإسناد أيضا علة أخرى ذكرها ابن أبي حاتم وفي الجملة هو إسناد صالح لأن يحتج به

    machine translationIbn Khuzaymah and Ibn Ḥibbān graded it sound (ṣaḥīḥ). Al-Ismāʿīlī said: It is sound (ṣaḥīḥ) according to the criterion of al-Bukhārī. So he said, but it seems he was not aware of its defect (ʿillah), for they differed over whether al-Zuhrī heard it from Sahl. Yes, Abū Dāwūd and also Ibn Khuzaymah reported it through Abū Ḥāzim from Sahl. This chain also has another defect, which Ibn Abī Ḥātim mentioned. In sum, it is a chain fit to be used as evidence.

    in مسند أحمد, p. 21429
  • Ibn ʿAbd al-Barr

    وقد تقدم أن ابن شهاب لم يسمعه من سهل بن سعد وإنما رواه عن أبي حازم عن سهل بن سعد وهو حديث صحيح ثابت بنقل العدول والثقات له

    machine translationIt has already been mentioned that Ibn Shihāb did not hear it from Sahl b. Saʿd; rather he narrated it from Abū Ḥāzim, from Sahl b. Saʿd. It is a sound (ṣaḥīḥ) hadith, established by the transmission of upright and trustworthy (thiqāt) narrators.

    in مسند أحمد, p. 21429

Narrators

  1. One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AH
    أُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابة
    أخبرني
  2. He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after it
    سهل بن سعد الساعديله ولأبيه صحبة
    قال
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزهريالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    قال
  4. Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AH
    ابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسل
    أخبرنا
  5. Truthful (ṣadūq), may errd. 204 AH, also said 203 AH
    مُحَمَّدُ بْنُ بَكْرٍصدوق قد يخطئ
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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