Musnad Ahmad 21092
✧ Worship of al-Samit, narrated by Abi bin Ka'ab.
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حَدَّثَنَا عَفَّانُ قَالَ حَدَّثَنَا حَمَّادٌ قَالَ أَخْبَرَنَا حُمَيْدٌ عَنْ أَنَسٍ عَنْ عُبَادَةَ بْنِ الصَّامِتِأَنَّ أُبَيَّ بْنَ كَعْبٍ قَالَ
أَقْرَأَنِي رَسُولُ اللهِ ﷺ آيَةً، وَأَقْرَأَهَا آخَرَ غَيْرَ قِرَاءَةِ أُبَيٍّ، فَقُلْتُ: مَنْ أَقْرَأَكَهَا؟ قَالَ: أَقْرَأَنِيهَا رَسُولُ اللهِ ﷺ. قُلْتُ: وَاللهِ لَقَدْ أَقْرَأَنِيهَا كَذَا وَكَذَا، قَالَ أُبَيٌّ: فَمَا تَخَلَّجَ فِي نَفْسِي مِنَ الْإِسْلَامِ مَا تَخَلَّجَ يَوْمَئِذٍ، فَأَتَيْتُ النَّبِيَّ ﷺ، قُلْتُ: يَا رَسُولَ اللهِ، أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا؟ قَالَ: بَلَى، قَالَ: فَإِنَّ هَذَا يَدَّعِي أَنَّكَ أَقْرَأْتَهُ كَذَا وَكَذَا؟ فَضَرَبَ بِيَدِهِ فِي صَدْرِي، فَذَهَبَ ذَاكَ، فَمَا وَجَدْتُ مِنْهُ شَيْئًا بَعْدُ، ثُمَّ قَالَ رَسُولُ اللهِ ﷺ: أَتَانِي جِبْرِيلُ وَمِيكَائِيلُ [عَلَيْهِمَا السَّلَامُ]، فَقَالَ جِبْرِيلُ: اقْرَأِ الْقُرْآنَ عَلَى حَرْفٍ. فَقَالَ مِيكَائِيلُ: اسْتَزِدْهُ، قَالَ: اقْرَأْهُ عَلَى حَرْفَيْنِ. قَالَ: اسْتَزِدْهُ، حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ. قَالَ: كُلٌّ شَافٍ كَافٍ
Translation
Chain of narrators
- ʿAffān
- Ḥammād
- Ḥumayd
- Anas
- ʿUbādah b. al-Ṣāmitiʾan Ubay b. Kaʿb
✧ The Messenger of God ﷺ taught me a verse, and another man was taught it in a recitation different from Ubayy's. I said: 'Who taught you that?' He said: 'The Messenger of God ﷺ taught it to me.' I said: 'By God, he taught it to me as such-and-such.' Ubayy said: Nothing crept into my soul about Islam like what crept into it that day. So I came to the Prophet ﷺ and said: 'O Messenger of God, did you not teach me such-and-such a verse?' He said: 'Yes.' He said: 'Then this man claims that you taught it to him as such-and-such.' He struck his hand on my chest, and that doubt disappeared; I felt nothing of it afterward. Then the Messenger of God ﷺ said: 'Jibrīl and Mīkāʾīl (peace be upon them both) came to me. Jibrīl said: Recite the Qur'an in one mode. Mīkāʾīl said: Ask for more. He said: Recite it in two modes. He said: Ask for more, until it reached seven modes. He said: Each is sufficient and complete.'
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Other narrations of this report
Narrators
- One of the distinguished Companions (min fuḍalāʾ al-ṣaḥābah)d. 19 AH, or 20 AH, or 22 AH, or 30 AH, or 32 AH, or 33 AHأُبَيُّ بْنُ كَعْبٍمن فضلاء الصحابةأن
- Companion (ṣaḥābī)d. 32 AH, or: 34 AH, or: 45 AHعُبَادَةَ بْنِ الصَّامِتِصحابيعن
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسِ [بْنِ مَالِكٍ] [٢]صحابي مشهورعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.أخبرنا
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهحدثنا
- trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AHعَفَّانُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأَبِيثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.