Musnad Ahmad 20539
✧ The rest of the conversation of Malik b. al-Huwarith
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حَدَّثَنَا يُونُسُ حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ حَدَّثَنَا أَيُّوبُ عَنْ أَبِي قِلَابَةَ عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ اللَّيْثِيِّ
أَنَّهُ قَالَ لِأَصْحَابِهِ يَوْمًا: أَلَا أُرِيكُمْ كَيْفَ كَانَتْ صَلَاةُ رَسُولِ اللهِ ﷺ ؟ قَالَ: وَذَلِكَ فِي غَيْرِ حِينِ صَلَاةٍ، فَقَامَ، فَأَمْكَنَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَمْكَنَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ وَانْتَصَبَ قَائِمًا هُنَيَّةً، ثُمَّ سَجَدَ ثُمَّ رَفَعَ رَأْسَهُ وَيُكَبِّرُ فِي الْجُلُوسِ ثُمَّ انْتَظَرَ هُنَيَّةً، ثُمَّ سَجَدَ. قَالَ أَبُو قِلَابَةَ: فَصَلَّى صَلَاةً كَصَلَاةِ شَيْخِنَا هَذَا - يَعْنِي عَمْرَو بْنَ سَلِمَةَ الْجَرْمِيَّ - وَكَانَ يَؤُمُّ عَلَى عَهْدِ النَّبِيِّ ﷺ. قَالَ أَيُّوبُ: فَرَأَيْتُ عَمْرَو بْنَ سَلِمَةَ يَصْنَعُ شَيْئًا لَا أَرَاكُمْ تَصْنَعُونَهُ، كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَتَيْنِ اسْتَوَى قَاعِدًا، ثُمَّ قَامَ مِنَ الرَّكْعَةِ الْأُولَى وَالثَّالِثَةِ
Translation
Chain of narrators
- Yūnus
- Ḥammād / Ibn Zayd
- Ayyūb
- Abū Qilābah
- Mālik b. al-Ḥūwayrith al-Laythī
✧ He said to his companions one day: 'Shall I show you how the prayer of the Messenger of God ﷺ was performed?' He said: 'And that was at a time other than a prayer time. He stood, and he performed the standing properly, then he bowed, and he performed the bowing properly, then he raised his head and stood upright for a little while, then he prostrated, then he raised his head and said the takbir while sitting, then he paused for a little while, then he prostrated again.' Abu Qilaba said: 'He prayed a prayer like the prayer of this shaykh of ours—meaning 'Amr b. Salima al-Jarmi—who used to lead the prayer during the time of the Prophet ﷺ.' Ayyub said: 'I saw 'Amr b. Salima doing something I do not see you doing: when he raised his head from the two prostrations, he sat up straight, then he stood up from the first and third rak'as.'
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
هو صحيح إسناده صحيح
machine translationIt is authentic (ṣaḥīḥ); its chain of transmission is authentic (ṣaḥīḥ).
in مسند أحمد, p. 20806
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. in al-Taqrīb: 74 AH, and in al-Iṣābah: 64 AH, and miswritten in al-Istīʿāb: 94 AHمَالِك بْن الحُوَيْرِث اللَّيْثِيصحابيعن
- Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AHأَبِي قِلَابَةَثقة فاضل ، كثير الإرسالعن
- Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AHأَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العبادحدثنا
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌ - يَعْنِي ابْنَ زَيْدٍ -ثقة ثبت ، فقيه.حدثنا
- trustworthy, precise (thiqah thabt)d. 207 AH, or 208 AHيُونُسُثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.