MajelisNoteDalilدليل

Musnad Ahmad 20333

✧ Amr b. Salamah

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حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا أَيُّوبُ عَنْ عَمْرِو بْنِ سَلِمَةَ قَالَ

كُنَّا عَلَى حَاضِرٍ، فَكَانَ الرُّكْبَانُ - وَقَالَ إِسْمَاعِيلُ مَرَّةً: النَّاسُ - يَمُرُّونَ بِنَا رَاجِعِينَ مِنْ عِنْدِ رَسُولِ اللهِ ﷺ، فَأَدْنُو مِنْهُمْ فَأَسْمَعُ حَتَّى حَفِظْتُ قُرْآنًا، وَكَانَ النَّاسُ يَنْتَظِرُونَ بِإِسْلَامِهِمْ فَتْحَ مَكَّةَ، فَلَمَّا فُتِحَتْ جَعَلَ الرَّجُلُ يَأْتِيهِ فَيَقُولُ: يَا رَسُولَ اللهِ، أَنَا وَافِدُ بَنِي فُلَانٍ وَجِئْتُكَ بِإِسْلَامِهِمْ، فَانْطَلَقَ أَبِي بِإِسْلَامِ قَوْمِهِ، فَرَجَعَ إِلَيْهِمْ فَقَالَ: قَالَ رَسُولُ اللهِ ﷺ: قَدِّمُوا أَكْثَرَكُمْ قُرْآنًا. قَالَ: فَنَظَرُوا وَأَنَا لَعَلَى حِوَاءٍ عَظِيمٍ، فَمَا وَجَدُوا فِيهِمْ أَحَدًا أَكْثَرَ قُرْآنًا مِنِّي، فَقَدَّمُونِي وَأَنَا غُلَامٌ فَصَلَّيْتُ بِهِمْ وَعَلَيَّ بُرْدَةٌ، وَكُنْتُ إِذَا رَكَعْتُ أَوْ سَجَدْتُ قَلَصَتْ فَتَبْدُو عَوْرَتِي، فَلَمَّا صَلَّيْنَا تَقُولُ عَجُوزٌ لَنَا دَهْرِيَّةٌ: غَطُّوا عَنَّا اسْتَ قَارِئِكُمْ. قَالَ: فَقَطَعُوا لِي قَمِيصًا. فَذَكَرَ أَنَّهُ فَرِحَ بِهِ فَرَحًا شَدِيدًا

Translation

Chain of narrators
  1. Ismāʿīl
  2. Ayyūb
  3. ʿAmr b. Salimah

✧ We were at a watering place, and riders—and Ismāʿīl once said: people—would pass by us returning from the Messenger of God ﷺ. I would draw near to them and listen until I had memorized Qurʾān. The people were waiting for the conquest of Makkah to accept Islam, so when it was conquered, a man would come to him and say, “O Messenger of God, I am the delegate of Banū so-and-so and I have brought you their Islam.” My father set out with the Islam of his people and returned to them and said, “The Messenger of God ﷺ said, ‘Put forward the one among you who knows the most Qurʾān.’” He said: They looked, and I was in a large encampment, and they found no one among them who knew more Qurʾān than I, so they put me forward while I was a boy. I led them in prayer wearing a burdah, and whenever I bowed or prostrated it would ride up and my private area would show. When we had prayed, an old woman of ours, a follower of the old religion, said, “Cover from us the backside of your reciter.” He said: So they cut a shirt for me. He mentioned that he rejoiced over it greatly.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Aḥmad b. Ḥanbal

    كان يضعف أمر عمرو بن سلمة وقال مرة دعه ليس بشيء بين

    machine translationHe used to consider the case of ʿAmr b. Salamah weak (ḍaʿīf), and once he said: "Leave him, he is nothing (laysa bi-shayʾ)"; it is clear.

    in مسند أحمد, p. 20596

Other narrations of this report

Narrators

  1. a Companion, he came in a delegation (to the Prophet ﷺ)
    سَلَمَةُ بْنُ قَيْسٍ الْجَرْمِيُّصحابي , له وفادة
    في حكم السماع
  2. Young Companion (ṣaḥābī)d. 85 AH
    عَمْرِو بْنِ سَلِمَةَصحابي صغير
    عن
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    أخبرنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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