MajelisNoteDalilدليل

Musnad Ahmad 20326

✧ Anas b. Malik, one of the Banu Ka'b

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حَدَّثَنَا إِسْمَاعِيلُ حَدَّثَنَا أَيُّوبُ قَالَ كَانَ أَبُو قِلَابَةَ حَدَّثَنِي بِهَذَا الْحَدِيثِ ثُمَّ قَالَ لِي هَلْ لَكَ فِي الَّذِي حَدَّثَنِيهِ؟ قَالَ فَدَلَّنِي عَلَيْهِ فَأَتَيْتُهُ فَقَالَ حَدَّثَنِي قَرِيبٌ لِي يُقَالُ لَهُ أَنَسُ بْنُ مَالِكٍ قَالَ

أَتَيْتُ رَسُولَ اللهِ ﷺ فِي إِبِلٍ لِجَارٍ لِي أُخِذَتْ، فَوَافَقْتُهُ وَهُوَ يَأْكُلُ، فَدَعَانِي إِلَى طَعَامِهِ، فَقُلْتُ: إِنِّي صَائِمٌ، فَقَالَ: ادْنُ، أَوْ قَالَ: هَلُمَّ أُخْبِرْكَ عَنْ ذَلِكَ، إِنَّ اللهَ [تَبَارَكَ وَتَعَالَى] وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلَاةِ، وَعَنِ الْحُبْلَى وَالْمُرْضِعِ. قَالَ: كَانَ بَعْدَ ذَلِكَ يَتَلَهَّفُ يَقُولُ: أَلَا أَكُونُ أَكَلْتُ مِنْ طَعَامِ رَسُولِ اللهِ ﷺ حِينَ دَعَانِي إِلَيْهِ

Translation

Chain of narrators
  1. Ismāʿīl
  2. Ayyūb
  3. Kān Abū Qilābah
  4. Bihadhā al-Ḥadīth Thum
  5. Lī Hal Lak Fī al--Adhī Ḥaddathanīh
  6. Fadallanī ʿAlayh Faʾataytuh
  7. Qarīb Lī Yuqāl Lah Anas b. Mālik

✧ I came to the Messenger of Allah ﷺ about camels belonging to a neighbor of mine that had been seized. I found him while he was eating, and he invited me to his food. I said, “I am fasting.” He said, “Come,” or he said, “Come here, let me tell you about that. Indeed, Allah [Blessed and Exalted] has relieved the traveler of the fast and half of the prayer, and the pregnant and the nursing woman.” He said: After that, he would regret it and say, “Would that I had eaten from the food of the Messenger of Allah ﷺ when he invited me to it.”

Grades by grader

Shuayb al-ArnautGoodhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    فيه من رواية أبي قلابة وأبي هلال اضطراب كثير

    machine translationThere is considerable inconsistency (iḍṭirāb) in it in the narration of Abū Qilābah and Abū Hilāl.

    in مسند أحمد, p. 20589
  • Abū Ḥatim al-Rāzī

    اختلف فيه والصحيح أنس بن مالك القشيري

    machine translationThere is disagreement about it, and the correct view is Anas b. Mālik al-Qushayrī.

    in مسند أحمد, p. 20589
  • Abū Ḥatim al-Rāzī

    اختلف فيه والصحيح عن أنس بن مالك القشيري

    machine translationThere is disagreement about it, and the correct view is that it is from Anas b. Mālik al-Qushayrī.

    in مسند أحمد, p. 20589

Other narrations of this report

Narrators

  1. Companion (ṣaḥābī)d. between 91 and 100 AH
    أَنَسُ بْنُ مَالِكٍ الْكَعْبِيُّصحابي
    حدثني
  2. Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبُو قِلَابَةَثقة فاضل ، كثير الإرسال
    حدثني
  3. Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبُثقة ثبت حجة ، من كبار الفقهاء العباد
    حدثنا
  4. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AH
    إِسْمَاعِيلُثقة حافظ
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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