Musnad Ahmad 20178
✧ From the narration of Samurah bin Jundub, about the Prophet ﷺ.
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حَدَّثَنَا أَبُو كَامِلٍ حَدَّثَنَا زُهَيْرٌ حَدَّثَنَا الْأَسْوَدُ بْنُ قَيْسٍ حَدَّثَنَا ثَعْلَبَةُ بْنُ عَبَّادٍ الْعَبْدِيُّ مِنْ أَهْلِ الْبَصْرَةِ قَالَ شَهِدْتُ يَوْمًا خُطْبَةً لِسَمُرَةَ بْنِ جُنْدُبٍ فَذَكَرَ فِي خُطْبَتِهِ حَدِيثًا
أَيُّهَا النَّاسُ أَنْشُدُكُمْ بِاللهِ إِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي قَصَّرْتُ عَنْ شَيْءٍ مِنْ تَبْلِيغِ رِسَالَاتِ رَبِّي [عَزَّ وَجَلَّ] لَمَا أَخْبَرْتُمُونِي ذَاكَ، فَبَلَّغْتُ رِسَالَاتِ رَبِّي كَمَا يَنْبَغِي لَهَا أَنْ تُبَلَّغَ، وَإِنْ كُنْتُمْ تَعْلَمُونَ أَنِّي بَلَّغْتُ رِسَالَاتِ رَبِّي لَمَا أَخْبَرْتُمُونِي ذَاكَ قَالَ: فَقَامَ رِجَالٌ فَقَالُوا: نَشْهَدُ أَنَّكَ قَدْ بَلَّغْتَ رِسَالَاتِ رَبِّكَ، وَنَصَحْتَ لِأُمَّتِكَ، وَقَضَيْتَ الَّذِي عَلَيْكَ، ثُمَّ سَكَتُوا. ثُمَّ قَالَ: أَمَّا بَعْدُ، فَإِنَّ رِجَالًا يَزْعُمُونَ أَنَّ كُسُوفَ هَذِهِ الشَّمْسِ وَكُسُوفَ هَذَا الْقَمَرِ وَزَوَالَ هَذِهِ النُّجُومِ عَنْ مَطَالِعِهَا لِمَوْتِ رِجَالٍ عُظَمَاءَ مِنْ أَهْلِ الْأَرْضِ، وَإِنَّهُمْ قَدْ كَذَبُوا، وَلَكِنَّهَا آيَاتٌ مِنْ آيَاتِ اللهِ [تَبَارَكَ وَتَعَالَى] يَعْتَبِرُ بِهَا عِبَادُهُ، فَيَنْظُرُ مَنْ يُحْدِثُ لَهُ مِنْهُمْ تَوْبَةً، وَايْمُ اللهِ لَقَدْ رَأَيْتُ مُنْذُ قُمْتُ أُصَلِّي مَا أَنْتُمْ لَاقُونَ فِي أَمْرِ دُنْيَاكُمْ وَآخِرَتِكُمْ، وَإِنَّهُ وَاللهِ لَا تَقُومُ السَّاعَةُ حَتَّى يَخْرُجَ ثَلَاثُونَ كَذَّابًا آخِرُهُمُ الْأَعْوَرُ الدَّجَّالُ، مَمْسُوحُ الْعَيْنِ الْيُسْرَى كَأَنَّهَا عَيْنُ أَبِي تِحْيَى لِشَيْخٍ حِينَئِذٍ مِنَ الْأَنْصَارِ بَيْنَهُ وَبَيْنَ حُجْرَةِ عَائِشَةَ، وَإِنَّهُ مَتَى يَخْرُجُ أَوْ قَالَ: مَتَى مَا يَخْرُجُ فَإِنَّهُ سَوْفَ يَزْعُمُ أَنَّهُ اللهُ، فَمَنْ آمَنَ بِهِ وَصَدَّقَهُ وَاتَّبَعَهُ لَمْ يَنْفَعْهُ صَالِحٌ مِنْ عَمَلِهِ سَلَفَ، وَمَنْ كَفَرَ بِهِ وَكَذَّبَهُ لَمْ يُعَاقَبْ بِشَيْءٍ مِنْ عَمَلِهِ. وَقَالَ حَسَنٌ الْأَشْيَبُ: بِسَيِّئٍ مِنْ عَمَلِهِ سَلَفَ، وَإِنَّهُ سَيَظْهَرُ، أَوْ قَالَ: سَوْفَ يَظْهَرُ عَلَى الْأَرْضِ كُلِّهَا إِلَّا الْحَرَمَ وَبَيْتَ الْمَقْدِسِ، وَإِنَّهُ يَحْصُرُ الْمُؤْمِنِينَ فِي بَيْتِ الْمَقْدِسِ، فَيُزَلْزَلُونَ زِلْزَالًا شَدِيدًا، ثُمَّ يُهْلِكُهُ اللهُ [تَبَارَكَ وَتَعَالَى] وَجُنُودَهُ، حَتَّى إِنَّ جِذْمَ الْحَائِطِ، أَوْ قَالَ: أَصْلَ الْحَائِطِ، وَقَالَ حَسَنٌ الْأَشْيَبُ: وَأَصْلَ الشَّجَرَةِ لَيُنَادِي، أَوْ قَالَ: يَقُولُ: يَا مُؤْمِنُ أَوْ قَالَ: يَا مُسْلِمُ، هَذَا يَهُودِيٌّ، أَوْ قَالَ: هَذَا كَافِرٌ تَعَالَ فَاقْتُلْهُ، قَالَ: وَلَنْ يَكُونَ ذَلِكَ كَذَلِكَ حَتَّى تَرَوْا أُمُورًا يَتَفَاقَمُ شَأْنُهَا فِي أَنْفُسِكُمْ، وَتَسَاءَلُونَ بَيْنَكُمْ: هَلْ كَانَ نَبِيُّكُمْ ذَكَرَ لَكُمْ مِنْهَا ذِكْرًا ؟ وَحَتَّى تَزُولَ جِبَالٌ عَنْ مَرَاتِبِهَا، ثُمَّ عَلَى أَثَرِ ذَلِكَ الْقَبْضُ. قَالَ: ثُمَّ شَهِدْتُ خُطْبَةً لِسَمُرَةَ ذَكَرَ فِيهَا هَذَا الْحَدِيثَ فَمَا قَدَّمَ كَلِمَةً وَلَا أَخَّرَهَا عَنْ مَوْضِعِهَا. كذا في طبعة جمعية المكنز الإسلامي، وفي طبعة مؤسسة الرسالة
Translation
Chain of narrators
- Abū Kāmil
- Zuhayr
- al-Aswad b. Qays
- Thaʿlabah b. ʿAbbād al-ʿAbdī Min Ahl al-Baṣrah
- Shahidt Yawm Khuṭbah Lisamurah b. Jundub Fadhakar Fī Khuṭbatih Ḥadīth
✧ O people, I adjure you by Allah: if you know that I have fallen short in conveying any of the messages of my Lord [Mighty and Majestic], then tell me, for I have conveyed the messages of my Lord as they ought to be conveyed. And if you know that I have conveyed the messages of my Lord, then tell me. He said: Then men stood up and said: We bear witness that you have conveyed the messages of your Lord, and you have been sincere to your community, and you have fulfilled what was upon you. Then they fell silent. Then he said: Now then, there are men who claim that the eclipse of this sun and the eclipse of this moon and the disappearance of these stars from their rising-places are due to the death of great men among the people of the earth. Indeed they have lied. Rather, they are signs among the signs of Allah [Blessed and Exalted] by which He admonishes His servants, so that He may see who among them turns to Him in repentance. By Allah, since I stood up to pray I have seen what you will meet in the affairs of your world and your hereafter. And indeed, by Allah, the Hour will not come until thirty liars appear, the last of them being the one-eyed Dajjāl, whose left eye is effaced, as if it were the eye of Abū Taḥyā—he said this of a shaykh then present among the Anṣār, between him and the room of ʿĀʾishah. And when he emerges—or he said: whenever he emerges—he will claim that he is Allah. So whoever believes in him, affirms him, and follows him, no righteous deed he did before will benefit him. And whoever disbelieves in him and denies him will not be punished for any of his deeds. And Ḥasan al-Ashyab said: for any evil of his deeds that went before. And he will appear—or he said: he will soon appear—over the whole earth except the Sacred Precinct and Jerusalem. And he will besiege the believers in Jerusalem, and they will be shaken with a severe shaking. Then Allah [Blessed and Exalted] will destroy him and his armies, until even the stump of a wall—or he said: the base of a wall, and Ḥasan al-Ashyab said: and the root of a tree—will call out, or he said: will say: O believer, or he said: O Muslim, this is a Jew, or he said: this is an unbeliever—come and kill him. He said: And that will not be so until you see matters whose seriousness grows great in your own souls, and you ask one another: Did your Prophet ever mention any of them to you? And until mountains move from their places. Then after that comes the seizing (of souls). He said: Then I witnessed a sermon by Samurah in which he mentioned this ḥadīth, and he did not put a word forward or backward from its place. As in the edition of Jamʿiyyat al-Makniz al-Islāmī, and in the edition of Muʾassasat al-Risālah.
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
أعله ابن حزم بجهالة ثعلبة بن عباد
machine translationIbn Ḥazm declared it defective (muʿall) because Thaʿlabah b. ʿAbbād is unknown (majhūl).
in مسند أحمد, p. 20432 - Ibn Ḥazm
لا يصح
machine translationIt is not authentic (lā yaṣiḥḥ).
in مسند أحمد, p. 20432 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
رجال أحمد رجال الصحيح غير ثعلبة بن عبادة وثقه ابن حبان
in مسند أحمد, p. 20432
Other narrations of this report
Narrators
- a well-known Companiond. 58 AH, also said 59 AH,, also said beginning of 60 AH, also said between 55 AH and 60 AHسَمُرَةُ بْنُ جُنْدُبٍصحابي مشهورصريح في السماع
- acceptable (maqbūl)ثعلبة بن عباد العبديمقبولحدثني
- trustworthy (thiqah)d. between 131 and 140 AHالأسود بن قيس العبديثقةحدثنا
- trustworthy, precise (thiqah thabt)d. 172 AH, or: 173 AH, or: 174 AH, 177 AHزهير بن معاوية بن حديجثقة ثبتحدثنا
- trustworthy (thiqah), meticulous (mutqin), he used to narrate only from trustworthy narratorsd. 207 AHمظفر بن مدرك الخراسانيثقة متقن ، كان لا يحدث إلا عن ثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.