Musnad Ahmad 20027
✧ Bahz Bin Hakeem, from his father, from his grandfather
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا ابْنُ جُرَيْجٍ حَدَّثَنَا أَبُو قَزَعَةَ وَعَطَاءٌ عَنْ رَجُلٍ مِنْ بَنِي قُشَيْرٍعَنْ أَبِيهِ
أَنَّهُ سَأَلَ النَّبِيَّ ﷺ مَا حَقُّ امْرَأَتِي عَلَيَّ ؟ قَالَ: تُطْعِمُهَا إِذَا طَعِمْتَ، وَتَكْسُوهَا إِذَا اكْتَسَيْتَ، وَلَا تَضْرِبِ الْوَجْهَ، وَلَا تَهْجُرْ إِلَّا فِي الْبَيْتِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Ibn Jurayj
- Abū Qazaʿah and ʿAṭāʾ
- a man Min Banī Qushayrʿan Abīh
✧ He asked the Prophet ﷺ, “What is the right of my wife upon me?” He said, “Feed her when you eat, clothe her when you clothe yourself, do not strike the face, and do not shun her except in the house.”
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Badr al-Dīn al-ʿAynī
الهجر في غير البيوت أصح إسنادا من الهجر فيها وفي بعضها
machine translationAbandonment (hajr) outside the houses has a sounder chain of transmission than abandonment within them, and in some of them
in مسند أحمد, p. 20281 - Dāraquṭnī
حدث به الحجاج بن الحجاج الباهلي وشعبة وشبل بن عباد وحماد بن سلمة عن أبي قزعة عن حكيم بن معاوية عن أبيه ورواه داود بن أبي هند وابن جريج عن أبي قزعة عن رجل من بني قشير قال ابن جريج عن أبيه وأرسله داود فقال قال النبي صلى الله عليه وسلم ورواه إسحاق بن الربيع عن داود بن أبي هند عن الشعبي عن جرير ووهم والصواب عن داود عن أبي قزعة عن رجل من بني قشير مرسلا
machine translationIt was narrated by al-Ḥajjāj b. al-Ḥajjāj al-Bāhilī, Shuʿbah, Shibl b. ʿAbbād and Ḥammād b. Salamah, from Abū Qazaʿah, from Ḥakīm b. Muʿāwiyah, from his father. It was also narrated by Dāwūd b. Abī Hind and Ibn Jurayj, from Abū Qazaʿah, from a man of the Banū Qushayr. Ibn Jurayj said: from his father. Dāwūd transmitted it as a mursal report and said: the Prophet ﷺ said. Isḥāq b. al-Rabīʿ also narrated it from Dāwūd b. Abī Hind, from al-Shaʿbī, from Jarīr, but he erred (wahima); the correct version is from Dāwūd, from Abū Qazaʿah, from a man of the Banū Qushayr, as a mursal report (mursal).
in مسند أحمد, p. 20281
Narrators
- Companion (ṣaḥābī)أَحَدُ الصَّحَابَةِصحابيعن
- رجل من بني قشيرعن
- trustworthy (thiqah)d. between 111 and 120 AHأَبُو قَزَعَةَثقةأخبرنا
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنُ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.