Musnad Ahmad 20019
✧ Bahz Bin Hakeem, from his father, from his grandfather
Show the chain
حَدَّثَنَا عَبْدُ الرَّزَّاقِ حَدَّثَنَا مَعْمَرٌ عَنْ بَهْزِ بْنِ حَكِيمِ بْنِ مُعَاوِيَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ قَالَ
أَخَذَ النَّبِيُّ ﷺ نَاسًا مِنْ قَوْمِي فِي تُهْمَةٍ، فَحَبَسَهُمْ، فَجَاءَ رَجُلٌ مِنْ قَوْمِي إِلَى النَّبِيِّ ﷺ وَهُوَ يَخْطُبُ فَقَالَ: يَا مُحَمَّدُ عَلَامَ تَحْبِسُ جِيرَتِي ؟ فَصَمَتَ النَّبِيُّ ﷺ عَنْهُ فَقَالَ: إِنَّ نَاسًا لَيَقُولُونَ: إِنَّكَ تَنْهَى عَنِ الشَّرِّ، وَتَسْتَخْلِي بِهِ، فَقَالَ النَّبِيُّ ﷺ: مَا يَقُولُ ؟ قَالَ: فَجَعَلْتُ أَعْرِضُ بَيْنَهُمَا بِالْكَلَامِ مَخَافَةَ أَنْ يَسْمَعَهَا فَيَدْعُوَ عَلَى قَوْمِي دَعْوَةً لَا يُفْلِحُونَ بَعْدَهَا أَبَدًا، فَلَمْ يَزَلِ النَّبِيُّ ﷺ بِهِ حَتَّى فَهِمَهَا فَقَالَ: قَدْ قَالُوهَا أَوْ قَائِلُهَا مِنْهُمْ ؟ وَاللهِ لَوْ فَعَلْتُ لَكَانَ عَلَيَّ وَمَا كَانَ عَلَيْهِمْ، خَلُّوا لَهُ عَنْ جِيرَانِهِ
Translation
Chain of narrators
- ʿAbd al-Razzāq
- Maʿmar
- Bahz b. Ḥakīm b. Muʿāwiyah
- his father
- his father
✧ The Prophet ﷺ took some people from my tribe on suspicion and detained them. A man from my tribe came to the Prophet ﷺ while he was delivering a sermon and said: "O Muhammad, why do you detain my neighbors?" The Prophet ﷺ remained silent. He said: "Some people say that you forbid evil and yet engage in it yourself." The Prophet ﷺ said: "What is he saying?" He said: "I began to interpose between them with words, fearing that he would hear it and supplicate against my tribe with a supplication after which they would never succeed. The Prophet ﷺ did not cease until he understood it. He said: "They have said it, or is it one of their sayers? By God, if I did that, it would be upon me, not upon them. Release his neighbors to him."
Grades by grader
| Shuayb al-Arnaut | Good Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- علي بن عاصم بن صهيب
بهز بن حكيم أرجو أنه لا بأس به في رواياته ولم أر أحدا تخلف في الرواية من الثقات ولم أر له حديثا منكرا وأرجو أنه إذا حدث عنه ثقة فلا بأس بحديثه
machine translationBahz b. Ḥakīm: I hope that there is no harm in his narrations. I have not seen any of the trustworthy (thiqah) narrators hold back from narrating from him, and I have not seen any rejected (munkar) hadith from him. I hope that when a trustworthy narrator narrates from him, there is no harm in his hadith.
in مسند أحمد, p. 20273
Narrators
- Companion (ṣaḥābī)d. between 161 AH and 170 AHمُعَاوِيَة بْن حَيْدَة الْقُشَيْرِيّصحابيعن
- truthful (ṣadūq)d. 101 AHأَبِيهِصدوقعن
- truthful (ṣadūq)d. before 160 AHبَهْزِ بْنِ حَكِيمِ بْنِ مُعَاوِيَةَصدوقعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةحدثنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.