Musnad Ahmad 19999
✧ Imran b. Haseen
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حَدَّثَنَا إِسْحَاقُ بْنُ عِيسَى حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ زَيْدٍ عَنْ إِسْحَاقَ بْنِ سُوَيْدٍ عَنْ أَبِي قَتَادَةَ الْعَدَوِيِّ قَالَ
دَخَلْنَا عَلَى عِمْرَانَ بْنِ حُصَيْنٍ فِي رَهْطٍ مِنْ بَنِي عَدِيٍّ، فِينَا بُشَيْرُ بْنُ كَعْبٍ، فَحَدَّثَنَا عِمْرَانُ بْنُ حُصَيْنٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ: الْحَيَاءُ خَيْرٌ كُلُّهُ، أَوْ إِنَّ الْحَيَاءَ خَيْرٌ كُلُّهُ، فَقَالَ بُشَيْرُ بْنُ كَعْبٍ: إِنَّا لَنَجِدُ فِي بَعْضِ الْكُتُبِ، أَوْ قَالَ الْحِكْمَةِ، أَنَّ مِنْهُ سَكِينَةً وَوَقَارًا لِلهِ [عَزَّ وَجَلَّ]، وَمِنْهُ ضَعْفًا، فَأَعَادَ عِمْرَانُ الْحَدِيثَ، وَأَعَادَ بُشَيْرٌ مَقَالَتَهُ حَتَّى ذَكَرَ ذَاكَ مَرَّتَيْنِ أَوْ ثَلَاثًا، فَغَضِبَ عِمْرَانُ حَتَّى احْمَرَّتْ عَيْنَاهُ، وَقَالَ: أُحَدِّثُكَ عَنْ رَسُولِ اللهِ ﷺ، وَتَعْرِضُ فِيهِ لِحَدِيثِ الْكُتُبِ ؟ قَالَ: فَقُلْنَا: يَا أَبَا نُجَيْدٍ إِنَّهُ لَا بَأْسَ بِهِ، وَإِنَّهُ مِنَّا، فَمَا زِلْنَا حَتَّى سَكَنَ
Translation
Chain of narrators
- Isḥāq b. ʿĪsá
- Ḥammād / Ibn Zayd
- Isḥāq b. Sūwayd
- Abū Qatādah al-ʿAdawī
✧ We entered upon ʿImrān b. Ḥuṣayn in a group from Banū ʿAdī, among us Bushayr b. Kaʿb. ʿImrān b. Ḥuṣayn narrated to us, saying: The Messenger of Allah ﷺ said: “Modesty is all good,” or “Indeed modesty is all good.” Bushayr b. Kaʿb said: “We find in some of the books,” or he said “the wisdom,” “that from it is tranquility and dignity for Allah [Mighty and Majestic], and from it is weakness.” ʿImrān repeated the hadith, and Bushayr repeated his statement, until he mentioned that two or three times. ʿImrān became angry until his eyes turned red and said: “I narrate to you from the Messenger of Allah ﷺ, and you set against it the talk of the books?” He said: We said: “O Abū Nujayd, there is no harm in him, and he is one of us.” We did not cease until he calmed down.
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Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- trustworthy (thiqah), and it was said: he was a Companiond. between 81 and 90 AH, or between 101 and 110 AHأَبِي قَتَادَةَ الْعَدَوِيِّثقة ، وقيل : إن له صحبةعن
- truthful (ṣadūq), criticized for Naṣbd. 131 AH @ the year 131إِسْحَاقَ بْنِ سُوَيْدٍصدوق ، تكلم فيه للنصبعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh).d. 177 AH, also said 179 AHحَمَّادٌ ، يَعْنِي : ابْنَ زَيْدٍثقة ثبت ، فقيه.حدثنا
- truthful (ṣadūq)d. Abū al-Ḥusayn b. Qāniʿ said: 214 AH. Muḥammad b. Saʿd said: 215 AH. And al-Khaṭīb considered it correct. Muṭayyan said in his Tārīkh: 216 AH. Ibn Ḥibbān said: 224 AHإِسْحَاقُ بْنُ عِيسَىصدوقحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.