Musnad Ahmad 19961
✧ Imran b. Haseen
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ عَنْ قَتَادَةَ قَالَ سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ
أَنَّ رَسُولَ اللهِ ﷺ صَلَّى الظُّهْرَ، فَجَعَلَ رَجُلٌ يَقْرَأُ خَلْفَهُ بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، فَلَمَّا انْصَرَفَ قَالَ: أَيُّكُمْ قَرَأَ، أَوْ أَيُّكُمُ الْقَارِئُ ؟ فَقَالَ رَجُلٌ: أَنَا. قَالَ: قَدْ ظَنَنْتُ أَنَّ بَعْضَكُمْ خَالَجَنِيهَا
Translation
Chain of narrators
- Muḥammad b. Jaʿfar
- Shuʿbah
- Qatādah
- Zurārah b. Awfá Yuḥaddith
- ʿImrān b. Ḥuṣayn
✧ The Messenger of God ﷺ prayed Zuhr, and a man began to recite behind him: "Glorify the name of your Lord, the Most High" (Surat al-A'la). When he finished, he said: "Which of you recited?—or: Which of you is the reciter?" A man said: "I." He said: "I thought that some of you was contending with me in it."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث صحيح
machine translationAn authentic (ṣaḥīḥ) hadith.
in مسند أحمد, p. 20215 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ففي سؤال شعبة وجواب قتادة في هذه الرواية الصحيحة تكذيب من قلب الحديث
machine translationFor in Shuʿbah's question and Qatādah's answer in this authentic (ṣaḥīḥ) narration there is a refutation of the one who reversed the ḥadīth.
in مسند أحمد, p. 20215 - Dāraquṭnī
قوله فنهاهم عن القراءة خلف الإمام وهم من حجاج والصواب ما رواه شعبة وسعيد بن أبي عروبة وغيرهما عن قتادة
machine translationHis statement "so he forbade them from reciting behind the imam" is an error on the part of Ḥajjāj; the correct wording is what Shuʿbah, Saʿīd b. Abī ʿArūbah and others narrated from Qatādah.
in مسند أحمد, p. 20215
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلايحدث عن
- trustworthy (thiqah), devout (ʿābid)d. 93 AH, or: 108 AH, also said: 106 AHزُرَارَةَ بْنَ أَوْفَىثقة ، عابدسمعت
- trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AHقَتَادَةَثقة ثبتعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.