Musnad Ahmad 19884
✧ Imran b. Haseen
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حَدَّثَنَا سُفْيَانُ عَنِ ابْنِ جُدْعَانَ عَنِ الْحَسَنِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ
كُنَّا مَعَ رَسُولِ اللهِ ﷺ فِي سَفَرٍ، فَنَزَلَتْ: يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ إِنَّ زَلْزَلَةَ السَّاعَةِ - [سَقَطَ] عَلَى أَبِي كَلِمَةٌ - رَاحِلَتَهُ، وَقَفَ النَّاسُ، قَالَ: هَلْ تَدْرُونَ أَيُّ يَوْمٍ ذَاكَ ؟ قَالُوا: اللهُ وَرَسُولُهُ أَعْلَمُ - سَقَطَتْ عَلَى أَبِي كَلِمَةٌ - يَقُولُ: يَا آدَمُ ابْعَثْ بَعْثَ النَّارِ، قَالَ: وَمَا بَعْثُ النَّارِ ؟ قَالَ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ إِلَى النَّارِ، قَالَ: فَبَكَوْا، قَالَ: قَارِبُوا وَسَدِّدُوا، مَا أَنْتُمْ فِي الْأُمَمِ إِلَّا كَالرَّقْمَةِ، إِنِّي لَأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ، إِنِّي لَأَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ
Translation
Chain of narrators
- Sufyān
- Ibn Judʿān
- al-Ḥasan
- ʿImrān b. Ḥuṣayn
✧ We were with the Messenger of God ﷺ on a journey, and it was revealed: 'O mankind, fear your Lord; indeed the earthquake of the Hour...'—[a word dropped for Abu]—his mount, and the people stopped. He said: "Do you know what day that is?" They said: "God and His Messenger know best"—a word dropped for Abu—he says: "O Adam, send forth the delegation of the Fire." He said: "And what is the delegation of the Fire?" He said: "From every thousand, nine hundred and ninety-nine to the Fire." He said: So they wept. He said: "Draw near and be steadfast. You are not among the nations except like a white mark on a black hide, or a black mark on a white hide. I hope that you will be a quarter of the people of Paradise. I hope that you will be a third of the people of Paradise."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسعن
- weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AHابْنِ جُدْعَانَضعيفعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.