MajelisNoteDalilدليل
العربية

Musnad Ahmad 19883

✧ Imran b. Haseen

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حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ عَنْ أَيُّوبَ عَنْ أَبِي قِلَابَةَ عَنْ أَبِي الْمُهَلَّبِ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ عَنِ النَّبِيِّ ﷺ قَالَ

كَانَتِ امْرَأَةٌ أَسَرَهَا الْعَدُوُّ، وَكَانُوا يُرِيحُونَ إِبِلَهُمْ عِشَاءً، فَأَتَتِ الْإِبِلَ تُرِيدُ مِنْهَا بَعِيرًا تَرْكَبُهُ، فَكُلَّمَا دَنَتْ مِنْ بَعِيرٍ رَغَا، فَتَرَكَتْهُ حَتَّى أَتَتْ نَاقَةً مِنْهَا فَلَمْ تَرْغُ فَرَكِبَتْ عَلَيْهَا، ثُمَّ نَجَتْ فَقَدِمَتِ الْمَدِينَةَ، فَلَمَّا رَآهَا النَّاسُ قَالُوا: نَاقَةُ رَسُولِ اللهِ ﷺ الْعَضْبَاءُ، قَالَتْ: إِنِّي نَذَرْتُ أَنْ أَنْحَرَهَا إِنِ اللهُ [عَزَّ وَجَلَّ] أَنْجَانِي عَلَيْهَا، قَالَ: بِئْسَمَا جَزَيْتِيهَا، لَا نَذْرَ لِابْنِ آدَمَ فِيمَا لَا يَمْلِكُ، وَلَا نَذْرَ فِي مَعْصِيَةِ اللهِ [عَزَّ وَجَلَّ]

Translation

Chain of narrators
  1. Sufyān b. ʿUyaynah
  2. Ayyūb
  3. Abū Qilābah
  4. Abū al-Muhallab
  5. ʿImrān b. Ḥuṣayn
  6. al-Nabī ﷺ

✧ There was a woman whom the enemy had taken captive, and they used to bring their camels back in the evening. She came to the camels wanting a camel from them to ride, but every time she approached a camel it bellowed, so she left it until she came to a she-camel among them that did not bellow, and she rode it. Then she escaped and arrived in Madinah. When the people saw her, they said: "The she-camel of the Messenger of God ﷺ, al-'Adba'." She said: "I vowed to slaughter it if God [Mighty and Majestic] saved me on it." He said: "What a bad reward you have given it. There is no vow for a son of Adam in what he does not own, and no vow in disobedience to God [Mighty and Majestic]."

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Abū al-Muhallab
    trustworthy (thiqah)d. between 91 and 100 AH
    أَبِي الْمُهَلَّبِثقة
    عن
  3. Abū Qilābah al-Jarmī
    Trustworthy (thiqah), excellent, who often narrated mursal reports (kathīr al-irsāl)d. 104 AH, or 105 AH, or 106 AH, or 107 AH
    أَبِي قِلَابَةَثقة فاضل ، كثير الإرسال
    عن
  4. Ayyūb al-Sakhtiyānī
    Trustworthy (thiqah), firmly reliable (thabt), an authority (ḥujjah), one of the leading jurists and devout worshippersd. 130 AH, or 131 AH, or 132 AH, also said: 124 AH, also said: 125 AH, also said: 129 AH
    أَيُّوبَثقة ثبت حجة ، من كبار الفقهاء العباد
    عن
  5. Sufyān b. ʿUyaynah
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُ بْنُ عُيَيْنَةَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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