Musnad Ahmad 19877
✧ Imran b. Haseen
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حَدَّثَنَا إِسْمَاعِيلُ أَخْبَرَنَا يُونُسُ قَالَ
نُبِّئْتُ أَنَّ الْمِسْوَرَ جَاءَ إِلَى الْحَسَنِ، فَقَالَ: إِنَّ غُلَامًا لِي أَبَقَ، فَنَذَرْتُ إِنْ أَنَا عَايَنْتُهُ أَنْ أَقْطَعَ يَدَهُ، فَقَدْ جَاءَ فَهُوَ الْآنَ بِالْجِسْرِ، قَالَ: فَقَالَ الْحَسَنُ: لَا تَقْطَعْ يَدَهُ، وَحَدَّثَهُ أَنَّ رَجُلًا قَالَ لِعِمْرَانَ بْنِ حُصَيْنٍ: إِنَّ عَبْدًا لِي أَبَقَ، وَإِنِّي نَذَرْتُ إِنْ أَنَا عَايَنْتُهُ أَنْ أَقْطَعَ يَدَهُ، قَالَ: فَلَا تَقْطَعْ يَدَهُ، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَؤُمُّ فِينَا أَوْ قَالَ: يَقُومُ فِينَا فَيَأْمُرُنَا بِالصَّدَقَةِ، وَيَنْهَانَا عَنِ الْمُثْلَةِ
Translation
Chain of narrators
- Ismāʿīl
- Yūnus
✧ I was informed that al-Miswar came to al-Hasan and said: "A slave of mine ran away, and I vowed that if I saw him I would cut off his hand. He has come, and he is now at the bridge." He said: Al-Hasan said: "Do not cut off his hand," and he told him that a man said to Imran b. Husayn: "A slave of mine ran away, and I vowed that if I saw him I would cut off his hand." He said: "Then do not cut off his hand, for the Messenger of God ﷺ used to lead us in prayer—or he said: he used to stand among us and command us to give charity and forbid us from mutilation."
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Bazzār
وهذا الحديث قد رواه جماعة عن الحسن عن عمران بن حصين والصواب عن عمران بن حصين
machine translationThis hadith has been narrated by a group from al-Ḥasan, from ʿImrān b. Ḥuṣayn, and the correct version is from ʿImrān b. Ḥuṣayn.
in مسند أحمد, p. 20129
Other narrations of this report
Narrators
- embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AHعِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلاحدثه
- Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AHالحسن البصريثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلسنبئت
- Trustworthy (thiqah), firmly reliable (thabt), virtuous, scrupulous.d. 138 AH, or 139 AH, or 140 AHيُونُسُثقة ثبت فاضل ورعأخبرنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 193 AH, or 194 AHإِسْمَاعِيلُثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.