MajelisNoteDalilدليل

Musnad Ahmad 19865

✧ Imran b. Haseen

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حَدَّثَنَا عَفَّانُ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ عَنْ أَبِي نَضْرَةَ

أَنَّ فَتًى سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ، عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ، فَعَدَلَ إِلَى مَجْلِسِ الْعَوَقَةِ فَقَالَ: إِنَّ هَذَا الْفَتَى سَأَلَنِي عَنْ صَلَاةِ رَسُولِ اللهِ ﷺ فِي السَّفَرِ، فَاحْفَظُوا عَنِّي مَا سَافَرَ رَسُولُ اللهِ ﷺ سَفَرًا إِلَّا صَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ، حَتَّى يَرْجِعَ، وَإِنَّهُ أَقَامَ بِمَكَّةَ زَمَانَ الْفَتْحِ ثَمَانِيَ عَشْرَةَ لَيْلَةً يُصَلِّي بِالنَّاسِ رَكْعَتَيْنِ رَكْعَتَيْنِ.

Translation

Chain of narrators
  1. ʿAffān
  2. Ḥammād b. Salamah
  3. ʿAlī b. Zayd
  4. Abū Naḍrah

✧ A young man asked 'Imran b. Husayn about the prayer of the Messenger of Allah ﷺ during travel. He turned to the assembly of the 'Awaqa and said: "This young man asked me about the prayer of the Messenger of Allah ﷺ during travel. Preserve from me: the Messenger of Allah ﷺ never traveled a journey except that he prayed two rak'ahs, two rak'ahs, until he returned. And he stayed in Makkah at the time of the conquest for eighteen nights, praying two rak'ahs, two rak'ahs with the people."

Notes

  • وَحَدَّثَنَاهُ يُونُسُ بْنُ مُحَمَّدٍ بِهَذَا الْإِسْنَادِ وَزَادَ فِيهِ إِلَّا الْمَغْرِبَ ثُمَّ يَقُولُ يَا أَهْلَ مَكَّةَ قُومُوا فَصَلُّوا رَكْعَتَيْنِ أُخْرَيَيْنِ؛ فَإِنَّا سَفْرٌ ثُمَّ غَزَا حُنَيْنًا وَالطَّائِفَ فَصَلَّى رَكْعَتَيْنِرَكْعَتَيْنِ ثُمَّ رَجَعَ إِلَى جِعِرَّانَةَ فَاعْتَمَرَ مِنْهَا فِي ذِي الْقَعْدَةِ ثُمَّ غَزَوْتُ مَعَ أَبِي بَكْرٍ وَحَجَجْتُ وَاعْتَمَرْتُ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ وَمَعَ عُمَرَ فَصَلَّى رَكْعَتَيْنِ رَكْعَتَيْنِ قَالَ يُونُسُ إِلَّا الْمَغْرِبَ وَمَعَ عُثْمَانَ صَدْرًا مِنْ إِمَارَتِهِ فَصَلَّى رَكْعَتَيْنِ قَالَ يُونُسُ إِلَّا الْمَغْرِبَ ثُمَّ إِنَّ عُثْمَانَ صَلَّى بَعْدَ ذَلِكَ أَرْبَعًا

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    ضعيف لأن الحديث من رواية علي بن زيد بن جدعان وهو ضعيف

    in مسند أحمد, p. 20116

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    في حكم العنعنة
  2. trustworthy (thiqah)d. During the governorship of Ibn Hubayrah (103–105 AH), or 108 AH, or 109 AH
    أَبِي نَضْرَةَثقة
    عن
  3. weak (ḍaʿīf)d. 127 AH, or 129 AH, or 131 AH
    عَلِيُّ بْنُ زَيْدٍضعيف
    أخبرنا
  4. trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.
    حَمَّادُ بْنُ سَلَمَةَثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخره
    حدثنا
  5. trustworthy, precise (thiqah thabt)d. 219 AH, or 220 AH
    عَفَّانُثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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