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العربية

Musnad Ahmad 19844

✧ Imran b. Haseen

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ عَنِ الْحَسَنِأَنَّ هَيَّاجَ بْنَ عِمْرَانَ أَتَى عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ

أَنَّ هَيَّاجَ بْنَ عِمْرَانَ أَتَى عِمْرَانَ بْنَ حُصَيْنٍ فَقَالَ: إِنَّ أَبِي قَدْ نَذَرَ لَئِنْ قَدَرَ عَلَى غُلَامِهِ لَيَقْطَعَنَّ مِنْهُ طَابِقًا أَوْ لَيَقْطَعَنَّ يَدَهُ، فَقَالَ: قُلْ لِأَبِيكَ يُكَفِّرُ عَنْ يَمِينِهِ، وَلَا يَقْطَعْ مِنْهُ طَابِقًا، فَإِنَّ رَسُولَ اللهِ ﷺ كَانَ يَحُثُّ فِي خُطْبَتِهِ عَلَى الصَّدَقَةِ، وَيَنْهَى عَنِ الْمُثْلَةِ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah
  4. al-Ḥasaniʾan Hayyāj b. ʿImrān Atá ʿImrān b. Ḥuṣayn

✧ Hayyāj b. ʿImrān came to ʿImrān b. Ḥuṣayn and said: "My father vowed that if he got hold of his slave, he would cut off a limb from him or cut off his hand." He said: "Tell your father to expiate his oath, and not to cut off a limb from him, for the Messenger of Allah ﷺ used to urge charity in his sermons and forbid mutilation."

Grades by grader

Shuayb al-ArnautGood Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Ḥajar al-ʿAsqalānī

    إسناد هذا الحديث قوي فإن هياجا وثقه ابن سعد وابن حبان وبقية رجاله من رجال الصحيح

    in مسند أحمد, p. 20093
  • Bazzār

    وهذا الحديث قد رواه جماعة عن الحسن عن عمران بن حصين والصواب عن عمران بن حصين

    machine translationThis hadith has been narrated by a group from al-Ḥasan, from ʿImrān b. Ḥuṣayn, and the correct version is from ʿImrān b. Ḥuṣayn.

    in مسند أحمد, p. 20093
  • Sulaymān b. Aḥmad al-Ṭabarānī

    هكذا رواه معمر وهمام وقتادة عن الحسن عن هياج وخالفه سعيد بن أبي عروبة وهمام بن يحيى

    in مسند أحمد, p. 20093

Other narrations of this report

Sunan Ibn Majah 2857

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. al-Ḥasan al-Baṣrī
    Trustworthy (thiqah), a jurist (faqīh), virtuous and well known; he would often narrate with omission of the Companion (irsāl) and practiced concealment (tadlīs)d. 110 AH
    الْحَسَنِثقة فقيه ، فاضل مشهور ، وكان يرسل كثيرا ويدلس
    عن
  3. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Saʿīd
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. Muḥammad b. Jaʿfar
    Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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