MajelisNoteDalilدليل
العربية

Musnad Ahmad 19822

✧ Imran b. Haseen

Show the chain

حَدَّثَنَا وَكِيعٌ وَعَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ جَامِعِ بْنِ شَدَّادٍ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ عَنْ عِمْرَانَ بْنِ حُصَيْنٍ قَالَ عَبْدُ الرَّحْمَنِ

جَاءَ نَفَرٌ مِنْ بَنِي تَمِيمٍ، قَالَ وَكِيعٌ: جَاءَتْ بَنُو تَمِيمٍ إِلَى النَّبِيِّ ﷺ، فَقَالَ: أَبْشِرُوا يَا بَنِي تَمِيمٍ، قَالُوا: يَا رَسُولَ اللهِ، بَشَّرْتَنَا، فَأَعْطِنَا، قَالَ عَبْدُ الرَّحْمَنِ: فَتَغَيَّرَ وَجْهُ رَسُولِ اللهِ ﷺ قَالَ: فَجَاءَ حَيٌّ مِنْ يَمَنٍ، فَقَالَ: اقْبَلُوا الْبُشْرَى إِذْ لَمْ يَقْبَلْهَا بَنُو تَمِيمٍ، قَالُوا: يَا رَسُولَ اللهِ، قَبِلْنَا

Translation

Chain of narrators
  1. Wakīʿ Waʿabd al-Raḥman
  2. Sufyān
  3. Jāmiʿ b. Shaddād
  4. Ṣafwān b. Muḥriz
  5. ʿImrān b. Ḥuṣayn
  6. ʿAbd al-Raḥman

✧ A group from Banu Tamim came. Waki' said: "Banu Tamim came to the Prophet ﷺ, and he said: 'Rejoice, O Banu Tamim.' They said: 'O Messenger of God, you have given us glad tidings, so give us [something].'" Abd al-Rahman said: "The face of the Messenger of God ﷺ changed." He said: "Then a tribe from Yemen came, and he said: 'Accept the glad tidings, since Banu Tamim did not accept them.' They said: 'O Messenger of God, we accept.'"

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Taḥāwī

    فاختلف الأعمش في الذي رجع إليه هذا الحديث من أصحاب رسول الله صلى الله عليه وسلم فذكر الأعمش أنه عمران بن الحصين وذكر المسعودي أنه بريدة بن الحصيب وكان الصحيح عندنا ما قاله الأعمش فيه ودل على ذلك أن الثوري قد رواه عن جامع بن شداد فوافق الأعمش فيه وخالف المسعودي وإن كان قد قصر عن بعض متنه مما في روايتهما

    machine translationAl-Aʿmash differed regarding which of the Companions of the Messenger of Allah ﷺ this hadith goes back to. Al-Aʿmash mentioned that it was ʿImrān b. al-Ḥuṣayn, while al-Masʿūdī mentioned that it was Buraydah b. al-Ḥuṣayb. The correct view in our opinion is what al-Aʿmash said about it. What indicates this is that al-Thawrī narrated it from Jāmiʿ b. Shaddād, agreeing with al-Aʿmash and opposing al-Masʿūdī, even though he fell short of some of its text that is in their two narrations.

    in مسند أحمد, p. 20071

Narrators

  1. ʿImrān b. Ḥuṣayn b. ʿUbayd b. Khalaf al-Khuzāʿī
    embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. Ṣafwān b. Muḥriz
    trustworthy (thiqah), devout (ʿābid)d. Ibn Ḥibbān said: 74 AH
    صَفْوَانَ بْنِ مُحْرِزٍثقة عابد
    عن
  3. Jāmiʿ b. Shaddād
    trustworthy (thiqah)d. Abū Nuʿaym said: 118 AH. Ibn Saʿd said: 128 AH, he said elsewhere: 127 AH
    جَامِعِ بْنِ شَدَّادٍثقة
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانَثقة حافظ , فقيه عابد ، إمام حجة
    عن
  5. ʿAbd al-Raḥman b. Mahdī
    Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AH
    وَعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديث
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us