MajelisNoteDalilدليل

Musnad Ahmad 19816

✧ Imran b. Haseen

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حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا سَعِيدٌ عَنْ قَتَادَةَ قَالَ

سَمِعْتُ زُرَارَةَ بْنَ أَوْفَى يُحَدِّثُ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، فَذَكَرَ مِثْلَهُ

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Saʿīd
  3. Qatādah

✧ I heard Zurara b. Awfa narrate from Imran b. Husain, and he mentioned the same.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn ʿAbd al-Barr

    حديث صحيح

    machine translationAn authentic (ṣaḥīḥ) hadith.

    in مسند أحمد, p. 20065
  • Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī

    ففي سؤال شعبة وجواب قتادة في هذه الرواية الصحيحة تكذيب من قلب الحديث

    machine translationFor in Shuʿbah's question and Qatādah's answer in this authentic (ṣaḥīḥ) narration there is a refutation of the one who reversed the ḥadīth.

    in مسند أحمد, p. 20065
  • Dāraquṭnī

    قوله فنهاهم عن القراءة خلف الإمام وهم من حجاج والصواب ما رواه شعبة وسعيد بن أبي عروبة وغيرهما عن قتادة

    machine translationHis statement "so he forbade them from reciting behind the imam" is an error on the part of Ḥajjāj; the correct wording is what Shuʿbah, Saʿīd b. Abī ʿArūbah and others narrated from Qatādah.

    in مسند أحمد, p. 20065

Same hadith, other wordings

  • Musnad Ahmad 19815صَلَّى رَسُولُ اللهِ ﷺ الظُّهْرَ، فَقَرَأَ رَجُلٌ خَلْفَهُ بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى، فَلَمَّا صَلَّى قَالَ: أَيُّكُمْ قَرَأَ بِـ سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ؟ فَقَالَ رَجُلٌ: أَنَا، قَالَ: قَدْ عَرَفْتُ أَنَّ بَعْضَكُمْ خَا

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    يحدث عن
  2. trustworthy (thiqah), devout (ʿābid)d. 93 AH, or: 108 AH, also said: 106 AH
    زرارة بن أوفىثقة ، عابد
    سمعت
  3. trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), author of several works; however, he committed concealment (tadlīs) very often and his memory became confused (ikhtalaṭa), and he was among the most reliable of people in narrating from Qatādahd. 150 AH or 155 AH or 156 AH or 157 AH
    سَعِيدٌثقة حافظ ، له تصانيف ؛ لكنه كثير التدليس واختلط ، وكان من أثبت الناس في قتادة
    حدثنا
  5. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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