Musnad Ahmad 19805
✧ My father, Barzah al-Aslami.
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حَدَّثَنَا حَسَنُ بْنُ مُوسَى حَدَّثَنَا سُكَيْنُ بْنُ عَبْدِ الْعَزِيزِ عَنْ سَيَّارِ بْنِ سَلَامَةَ أَبِي الْمِنْهَالِ الرِّيَاحِيِّ قَالَ
دَخَلْتُ مَعَ أَبِي عَلَى أَبِي بَرْزَةَ الْأَسْلَمِيِّ وَإِنَّ فِي أُذُنَيَّ يَوْمَئِذٍ لَقُرْطَيْنِ، قَالَ: وَإِنِّي لَغُلَامٌ، قَالَ: فَقَالَ أَبُو بَرْزَةَ: إِنِّي أَحْمَدُ اللهَ أَنِّي أَصْبَحْتُ لَائِمًا لِهَذَا الْحَيِّ مِنْ قُرَيْشٍ، فُلَانٌ هَاهُنَا يُقَاتِلُ عَلَى الدُّنْيَا، وَفُلَانٌ هَاهُنَا يُقَاتِلُ عَلَى الدُّنْيَا، يَعْنِي: عَبْدَ الْمَلِكِ بْنَ مَرْوَانَ، قَالَ: حَتَّى ذَكَرَ ابْنَ الْأَزْرَقِ، قَالَ: ثُمَّ قَالَ: إِنَّ أَحَبَّ النَّاسِ إِلَيَّ لَهَذِهِ الْعِصَابَةُ الْمُلَبَّدَةُ، الْخَمِيصَةُ بُطُونُهُمْ مِنْ أَمْوَالِ الْمُسْلِمِينَ، وَالْخَفِيفَةُ ظُهُورُهُمْ مِنْ دِمَائِهِمْ، قَالَ: قَالَ رَسُولُ اللهِ ﷺ: الْأُمَرَاءُ مِنْ قُرَيْشٍ، الْأُمَرَاءُ مِنْ قُرَيْشٍ، الْأُمَرَاءُ مِنْ قُرَيْشٍ، لِي عَلَيْهِمْ حَقٌّ، وَلَهُمْ عَلَيْكُمْ حَقٌّ مَا فَعَلُوا ثَلَاثًا، مَا حَكَمُوا فَعَدَلُوا، وَاسْتُرْحِمُوا فَرَحِمُوا، وَعَاهَدُوا فَوَفَوْا، فَمَنْ لَمْ يَفْعَلْ ذَلِكَ مِنْهُمْ فَعَلَيْهِ لَعْنَةُ اللهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
Translation
Chain of narrators
- Ḥasan b. Mūsá
- Sukayn b. ʿAbd al-ʿAzīz
- Sayyār b. Salāmah Abū al-Minhāl al-Riyāḥī
✧ I entered with my father upon Abu Barzah al-Aslami, and at that time I had two earrings in my ears. He said: I was a boy. Abu Barzah said: I praise God that I have become one who blames this clan of Quraysh. So-and-so is here fighting for this world, and so-and-so is here fighting for this world—meaning ʿAbd al-Malik b. Marwan. Then he mentioned Ibn al-Azraq. Then he said: The people dearest to me are this matted-haired band, whose bellies are lean from the wealth of the Muslims and whose backs are light from their blood. He said: The Messenger of God ﷺ said: The rulers are from Quraysh, the rulers are from Quraysh, the rulers are from Quraysh. I have a right over them and they have a right over you, as long as they do three things: when they judge, they are just; when they are asked for mercy, they show mercy; and when they make a covenant, they fulfill it. Whoever of them does not do that, upon him is the curse of God, the angels, and all people.
Grades by grader
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Narrators
- Companion (ṣaḥābī)d. 64 AH, or: 65 AH, or after itنَضْلَةُ بْنُ عُبَيْدِ بْنِ عَابِدٍ الْأَسْلَمِيُّصحابيفقال
- trustworthy (thiqah)d. 129 AHسَيَّارِ بْنِ سَلَامَةَ أَبِي الْمِنْهَالِ الرِّيَاحِيِّثقةعن
- truthful (ṣadūq)d. between 171 AH and 180 AHسُكَيْنُ بْنُ عَبْدِ الْعَزِيزِصدوقحدثنا
- trustworthy (thiqah)d. 208 AH, or: 209, or: 210 AHحَسَنُ بْنُ مُوسَىثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.