MajelisNoteDalilدليل

Musnad Ahmad 196

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنَا شُعْبَةُ وَحَجَّاجٌ قَالَ سَمِعْتُ شُعْبَةَ عَنْ عَاصِمِ بْنِ عُبَيْدِ اللهِ عَنْ سَالِمٍ عَنِ ابْنِ عُمَرَعَنْ عُمَرَ أَنَّهُ قَالَ لِلنَّبِيِّ ﷺ

أَرَأَيْتَ مَا نَعْمَلُ فِيهِ أَقَدْ فُرِغَ مِنْهُ، أَوْ فِي شَيْءٍ مُبْتَدَإٍ، أَوْ أَمْرٍ مُبْتَدَعٍ ؟ قَالَ: فِيمَا قَدْ فُرِغَ مِنْهُ، فَقَالَ عُمَرُ: أَلَا نَتَّكِلُ ؟ فَقَالَ: اعْمَلْ يَا ابْنَ الْخَطَّابِ، فَكُلٌّ مُيَسَّرٌ، أَمَّا مَنْ كَانَ مِنْ أَهْلِ السَّعَادَةِ فَيَعْمَلُ لِلسَّعَادَةِ، وَأَمَّا أَهْلُ الشَّقَاءِ فَيَعْمَلُ لِلشَّقَاءِ.

Translation

Chain of narrators
  1. Muḥammad b. Jaʿfar
  2. Shuʿbah and Ḥajjāj
  3. Shuʿbah
  4. ʿĀṣim b. ʿUbaydullāh
  5. Sālim
  6. Ibn ʿUmaraʿan ʿUmar
  7. Lilnnabī ﷺ

✧ Do you think that what we do has already been decreed, or is it something newly initiated, or an innovated matter? He said: It is something already decreed. Umar said: Should we not then rely on that? He said: Act, O son of al-Khattab, for everyone is facilitated. As for the one who is among the people of happiness, he acts for happiness; and as for the people of misery, he acts for misery.

Grades by grader

Shuayb al-ArnautGood Due to External Factorshadithunlocked
Darussalam[Hasan lighairihisunnah.com

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه أبو ضمرة بن عياض عن الأوزاعي عن الزهري عن سعيد ابن المسيب عن أبي هريرة عن عمر وخالفه يحيى القطان رواه عن الأوزاعي عن الزهري عن سعيد بن المسيب أن عمر لم يذكر أبا هريرة وكذلك رواه يونس بن يزيد عن الزهري ورواه الزبيدي عن الزهري عن سعيد بن المسيب عن عمر وخالفهم صالح بن أبي الأخضر رواه عن الزهري عن سالم عن أبيه عن عمر ورواه عقيل عن الزهري مرسلا عن عمر والمرسل أصح

    in مسند أحمد, p. 196

Other narrations of this report

Narrators

  1. Commander of the Faithful (amīr al-muʾminīn), well-known, of abundant virtues (jamm al-manāqib)d. 23 AH, also said: 24 AH
    عُمَر بْن الْخَطَّابأمير المؤمنين مشهور جم المناقب
    عن
  2. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    ابْنِ عُمَرَأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    عن
  3. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمٍكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    عن
  4. weak (ḍaʿīf)d. 132 AH
    عَاصِمِ بْنِ عُبَيْدِ اللهِضعيف
    عن
  5. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AH
    شُعْبَةَثقة حافظ , متقن
    حدثنا
  6. Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AH
    مُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلة
    حدثنا
  7. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us