MajelisNoteDalilدليل

Musnad Ahmad 19388

Rest of Adi b. Hatim

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حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ حَدَّثَنَا جَرِيرٌ يَعْنِي ابْنَ حَازِمٍ عَنْ عَاصِمٍ الْأَحْوَلِ عَنْ عَامِرٍ عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ

قُلْتُ: يَا نَبِيَّ اللهِ، إِنَّا أَهْلُ صَيْدٍ، فَقَالَ: إِذَا رَمَى أَحَدُكُمْ بِسَهْمِهِ فَلْيَذْكُرِ اسْمَ اللهِ تَعَالَى، فَإِنْ قَتَلَ فَلْيَأْكُلْ، وَإِنْ وَقَعَ فِي مَاءٍ فَوَجَدَهُ مَيْتًا فَلَا يَأْكُلْهُ، فَإِنَّهُ لَا يَدْرِي لَعَلَّ الْمَاءَ قَتَلَهُ، فَإِنْ وَجَدَ سَهْمَهُ فِي صَيْدٍ بَعْدَ يَوْمٍ أَوِ اثْنَيْنِ وَلَمْ يَجِدْ فِيهِ أَثَرًا غَيْرَ سَهْمِهِ، فَإِنْ شَاءَ فَلْيَأْكُلْهُ. قَالَ: وَإِذَا أَرْسَلَ عَلَيْهِ كَلْبَهُ فَلْيَذْكُرِ اسْمَ اللهِ عَزَّ وَجَلَّ، فَإِنْ أَدْرَكَهُ قَدْ قَتَلَهُ فَلْيَأْكُلْ، وَإِنْ أَكَلَ مِنْهُ فَلَا يَأْكُلْ، فَإِنَّهُ إِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ وَلَمْ يُمْسِكْ عَلَيْهِ، وَإِنْ أَرْسَلَ كَلْبَهُ فَخَالَطَ كِلَابًا لَمْ يَذْكُرِ اسْمَ اللهِ عَلَيْهَا فَلَا يَأْكُلْ، فَإِنَّهُ لَا يَدْرِي أَيُّهَا قَتَلَهُ.

Translation

Chain of narrators
  1. Ḥusayn b. Muḥammad
  2. Jarīr / Ibn Ḥāzim
  3. ʿĀṣim al-Aḥwal
  4. ʿĀmir
  5. ʿAdī b. Ḥātim

✧ I said: O Prophet of Allah, we are people of hunting. He said: When one of you shoots his arrow, let him mention the name of Allah, Exalted is He. If it kills, let him eat. If it falls into water and he finds it dead, let him not eat it, for he does not know—perhaps the water killed it. If he finds his arrow in game after a day or two and finds no trace in it other than his arrow, then if he wishes, let him eat it. He said: And when he sends his dog upon it, let him mention the name of Allah, Mighty and Majestic. If he reaches it and it has killed it, let him eat. If it eats from it, let him not eat, for it has only held it for itself and not for him. And if he sends his dog and it mixes with other dogs over which Allah's name was not mentioned, let him not eat, for he does not know which of them killed it.

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Other narrations of this report

Narrators

  1. Famous Companion (ṣaḥābī)d. 66 AH, or 67 AH, or 68 AH, or 69 AH
    عَدِيُّ بْنُ حَاتِمٍ بْنِ عَبْدِ اللهِ الطَّائِيُّصحابي شهير
    عن
  2. Trustworthy (thiqah), well-known, a virtuous jurist (faqīh fāḍil)d. 103 AH, said by al-Haytham b. ʿAdī, and Yaḥyā b. Bukayr, Yaḥyā b. Maʿīn, 104 AH, said by Yaḥyā b. Maʿīn, and Ismāʿīl b. Mujālid, and Abū Nuʿaym, and Muḥammad b. ʿImrān al-Bajalī, and ʿUmar b. Shabīb al-Muslī, and ʿAbd Allāh b. Idrīs, 105 AH, said by Isḥāq b. Yaḥyā, Muḥammad b. ʿAbd Allāh b. Numayr, or: 106 AH, said by ʿAlī b. al-Madīnī, and ʿAmr b. ʿAlī, 107 AH, said by ʿAlī b. al-Madīnī, or: 109 AH, said by Ibn Ḥibbān, 110 AH, said by ʿAlī b. ʿAbd Allāh al-Tamīmī
    عَامِرٍثقة ، مشهور ، فقيه فاضل
    عن
  3. trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍ الْأَحْوَلِثقة
    عن
  4. Trustworthy (thiqah), but there is weakness in his narrations from Qatādah, and he has errors (awhām) when he narrates from memoryd. 170 AH or 177 AH or 179 AH, also said: 167 AH
    جَرِيرٌ يَعْنِي ابْنَ حَازِمٍثقة ، لكن في حديثه عن قتادة ضعف ، وله أوهام إذا حدث من حفظه
    حدثنا
  5. trustworthy (thiqah)d. 213, or a year or two after it
    حُسَيْنُ بْنُ مُحَمَّدٍثقة
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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