MajelisNoteDalilدليل
العربية

Musnad Ahmad 19183

✧ From the narration of Jarir bin Abdullah, about the Prophet Muhammad ﷺ...

Show the chain

حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنْ قَتَادَةَ عَنْ حُمَيْدِ بْنِ هِلَالٍ عَنْ جَرِيرِ بْنِ عَبْدِ اللهِ الْبَجَلِيِّ

أَنَّ رَجُلًا مِنَ الْأَنْصَارِ جَاءَ إِلَى النَّبِيِّ ﷺ بِصُرَّةٍ مِنْ ذَهَبٍ تَمْلَأُ مَا بَيْنَ أَصَابِعِهِ، فَقَالَ: هَذِهِ فِي سَبِيلِ اللهِ عَزَّ وَجَلَّ، ثُمَّ قَامَ أَبُو بَكْرٍ ؓ فَأَعْطَى، ثُمَّ قَامَ عُمَرُ ؓ فَأَعْطَى، ثُمَّ قَامَ الْمُهَاجِرُونَ فَأَعْطَوْا، قَالَ: فَأَشْرَقَ وَجْهُ رَسُولِ اللهِ ﷺ حَتَّى رَأَيْتُ الْإِشْرَاقَ فِي وَجْنَتَيْهِ، ثُمَّ قَالَ: مَنْ سَنَّ سُنَّةً صَالِحَةً فِي الْإِسْلَامِ فَعُمِلَ بِهَا بَعْدَهُ كَانَ لَهُ مِثْلُ أُجُورِهِمْ، مِنْ غَيْرِ أَنْ يُنْتَقَصَ مِنْ أُجُورِهِمْ شَيْءٌ، وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً فَعُمِلَ بِهَا بَعْدَهُ كَانَ عَلَيْهِ مِثْلُ أَوْزَارِهِمْ، مِنْ غَيْرِ أَنْ يُنْتَقَصَ مِنْ أَوْزَارِهِمْ شَيْءٌ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. Qatādah
  4. Ḥumayd b. Hilāl
  5. Jarīr b. ʿAbdullāh al-Bajalī

✧ That a man from the Ansar came to the Prophet ﷺ with a purse of gold that filled what was between his fingers, and said: This is for the sake of God, Mighty and Majestic. Then Abu Bakr ؓ stood up and gave, then Umar ؓ stood up and gave, then the Muhajirun stood up and gave. He said: The face of the Messenger of God ﷺ shone until I saw the radiance in his cheeks. Then he said: Whoever initiates a good practice in Islam and it is acted upon after him, he will have the like of their rewards, without any of their rewards being diminished. And whoever initiates an evil practice in Islam and it is acted upon after him, he will bear the like of their burdens, without any of their burdens being diminished.

Grades by grader

Shuayb al-ArnautSound Chainhadithunlocked

Other narrations of this report

Sahih Muslim 1017gSunan an-Nasa'i 2554

Narrators

  1. Jarīr b. ʿAbdullāh b. Jābir Yūsuf al-Ummah
    a well-known Companiond. 51 AH or 54 AH or 56 AH
    جَرِيرُ بْنُ عَبْدِ اللهِ بْنِ جَابِرٍ يُوسُفُ الْأُمَّةِصحابي مشهور
    عن
  2. ʿAbd al-Raḥmān b. Hilāl al-ʿAbsī
    trustworthy (thiqah)d. between 101 and 110 AH
    عَبْدِ الرَّحْمَنِ بْنِ هِلَالٍ]ثقة
    عن
  3. Ḥumayd b. Hilāl al-ʿAdawī
    trustworthy (thiqah), a scholard. during the governorship of Khālid b. ʿAbd Allāh over Iraq
    حُمَيْدِ بْنِ هِلَالٍثقة عالم
    عن
  4. Qatādah b. Diʿāmah
    trustworthy, precise (thiqah thabt)d. 117 AH, or: 118 AH
    قَتَادَةَثقة ثبت
    عن
  5. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    أخبرنا
  6. ʿAbd al-Razzāq
    Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  7. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us