MajelisNoteDalilدليل

Musnad Ahmad 19081

✧ Abdul Rahman b. Azhar

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حَدَّثَنَا عَبْدُ الرَّزَّاقِ عَنْ مَعْمَرٍ عَنِ الزُّهْرِيِّ قَالَ وَكَانَ عَبْدُ الرَّحْمَنِ بْنُ أَزْهَرَ يُحَدِّثُ

جُرِحَ يَوْمَئِذٍ وَكَانَ عَلَى الْخَيْلِ خَيْلِ رَسُولِ اللهِ ﷺ، قَالَ ابْنُ أَزْهَرَ: فَرَأَيْتُ رَسُولَ اللهِ ﷺ بَعْدَ مَا هَزَمَ اللهُ الْكُفَّارَ وَرَجَعَ الْمُسْلِمُونَ إِلَى رِحَالِهِمْ يَمْشِي فِي الْمُسْلِمِينَ، وَيَقُولُ: مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ ؟ قَالَ: فَمَشَيْتُ أَوْ [قَالَ: ] فَسَعَيْتُ بَيْنَ يَدَيْهِ، وَأَنَا مُحْتَلِمٌ أَقُولُ: مَنْ يَدُلُّ عَلَى رَحْلِ خَالِدِ بْنِ الْوَلِيدِ ؟ حَتَّى تَخَلَّلْنَا عَلَى رَحْلِهِ، فَإِذَا خَالِدٌ مُسْتَنِدٌ إِلَى مُؤَخِّرَةِ رَحْلِهِ، فَأَتَاهُ رَسُولُ اللهِ ﷺ فَنَظَرَ إِلَى جُرْحِهِ، قَالَ الزُّهْرِيُّ: وَحَسِبْتُ أَنَّهُ قَالَ: وَنَفَثَ فِيهِ رَسُولُ اللهِ ﷺ

Translation

Chain of narrators
  1. ʿAbd al-Razzāq
  2. Maʿmar
  3. al-Zuhrī
  4. And Kān ʿAbd al-Raḥman b. Azhar Yuḥaddith

✧ He was wounded that day while commanding the cavalry, the cavalry of the Messenger of God ﷺ. Ibn Azhar said: I saw the Messenger of God ﷺ after God had defeated the disbelievers and the Muslims had returned to their camps, walking among the Muslims, saying: 'Who will guide me to the camp of Khalid b. al-Walid?' He said: I walked or [he said:] I hurried ahead of him, while I was a youth, saying: 'Who will guide me to the camp of Khalid b. al-Walid?' until we made our way to his camp. There was Khalid, leaning against the back of his saddle. The Messenger of God ﷺ came to him and looked at his wound. Al-Zuhri said: And I think he said: And the Messenger of God ﷺ blew on it.

Grades by grader

Shuayb al-ArnautWeak Chainhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Ibn Abī Ḥatim

    لم يسمعه الزهري من عبد الرحمن بن أزهر

    machine translationAl-Zuhrī did not hear it from ʿAbd al-Raḥmān b. Azhar.

    in مسند أحمد, p. 19321

Narrators

  1. Young Companion (ṣaḥābī)d. before 63 AH, also said: in it
    عَبْد الرَّحْمَن بْن أَزْهَر الزُّهْرِيصحابي صغير
    يحدث
  2. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  3. Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٍثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    عن
  4. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
    عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
    حدثنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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