Musnad Ahmad 19072

Translation

✧ I went on the expedition of Tabūk with the Prophet ﷺ. When he set out, he traveled by night, and I walked close to him. Drowsiness overcame me, and I kept waking up; my mount drew near to his mount, and its closeness alarmed me, fearing that I might strike his foot in the stirrup. So I would hold my mount back, until sleep overcame me halfway through the night, and my mount collided with his mount while the Prophet's ﷺ foot was in the stirrup, and it struck his foot. I only woke up at his saying: "Hass!" So I raised my head and said, "Ask forgiveness for me, O Messenger of God." He said, "Ask." He then began asking me about those who had stayed behind from Banū Ghifār, and I told him. Then he asked me, "What happened to the reddish, tall, short-haired group—or he said: the short ones—ʿAbd al-Razzāq is unsure—who have livestock at Shaẓiyyat Sharkh?" I thought of them among Banū Ghifār, but I did not remember them until I remembered a group from Aslam. I said, "O Messenger of God, those are a group from Aslam, and they have stayed behind." The Messenger of God ﷺ said, "What prevents one of those, when he stays behind, from carrying on one of his camels an active man in the way of God? For the dearest of my people to me that they should stay behind are the Emigrants from Quraysh, the Anṣār, Ghifār, and Aslam."

Grades by grader

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

  في إسنادهما ابن أخي أبي رهم ولم أعرفه

  in مسند أحمد, p. 19312
• Dāraquṭnī

  عن الزهري عن ابن أخي أبي رهم ولم يذكروا فيه ابن أكيمة وهو الصحيح

  in مسند أحمد, p. 19312

Narrators

1. 1
   Kulthūm b. al-Ḥuṣayn b. Khālid al-Samʿī

   a well-known Companion
   كُلْثُوم بْن الحُصَيْن بْن خَالِد السَّمْعِيصحابي مشهور
   سمع
2. 2
   Ibn brother of Abī Ruhm

   acceptable (maqbūl)
   ابْنُ أَخِي أَبِي رُهْمٍمقبول
   أخبرني
3. 3
   al-Zuhrī

   The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
   الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
   عن
4. 4
   Maʿmar b. Rāshid

   Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
   مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
   حدثنا
5. 5
   ʿAbd al-Razzāq

   Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AH
   عَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيع
   حدثنا
6. 6
   Aḥmad b. Ḥanbal

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
   أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.