Musnad Ahmad 18973
Nafi b. Utbah b. Abu Waqas
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حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو حَدَّثَنَا أَبُو إِسْحَاقَ يَعْنِي الْفَزَارِيَّ عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ عَنْ جَابِرِ بْنِ سَمُرَةَعَنْ نَافِعِ بْنِ عُتْبَةَ قَالَ
كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي غَزَاةٍ، فَأَتَاهُ قَوْمٌ مِنْ قِبَلِ الْمَغْرِبِ عَلَيْهِمْ ثِيَابُ الصُّوفِ، فَوَافَقُوهُ عِنْدَ أَكَمَةٍ، وَهُمْ قِيَامٌ وَهُوَ قَاعِدٌ، فَأَتَيْتُهُ فَقُمْتُ بَيْنَهُمْ وَبَيْنَهُ، فَحَفِظْتُ مِنْهُ أَرْبَعَ كَلِمَاتٍ أَعُدُّهُنَّ فِي يَدِي، قَالَ: تَغْزُونَ جَزِيرَةَ الْعَرَبِ فَيَفْتَحُهَا اللهُ، ثُمَّ تَغْزُونَ فَارِسَ فَيَفْتَحُهَا اللهُ، ثُمَّ تَغْزُونَ الرُّومَ فَيَفْتَحُهَا اللهُ، ثُمَّ تَغْزُونَ الدَّجَّالَ فَيَفْتَحُهُ اللهُ، قَالَ نَافِعٌ: يَا جَابِرُ، أَلَا تَرَى أَنَّ الدَّجَّالَ لَا يَخْرُجُ حَتَّى تُفْتَحَ الرُّومُ
Translation
Chain of narrators
- Muʿāwiyah b. ʿAmr
- Abū Isḥāq / al-Fazārī
- ʿAbd al-Malik b. ʿUmayr
- Jābir b. Samurahaʿan Nāfiʿ b. ʿUtbah
We were with Messenger of Allah ﷺ in an expedition that there came a people to Allah's Apostle ﷺ from the direction of the west. They were dressed in woollen clothes and they stood near a hillock and they met him as Messenger of Allah ﷺ was sitting. I said to myself: Better go to them and stand between him and them that they may not attack him. Then I thought that perhaps there had been going on secret negotiation amongst them. I however, went to them and stood between them and him and I remember four of the words (on that occasion) which I repeat (on the fingers of my hand) that he (Messenger of Allah) said: You will attack Arabia and Allah will enable you to conquer it, then you would attack Persia and He would make you to conquer it. Then you would attack Rome and Allah will enable you to conquer it, then you would attack the Dajjal and Allah will enable you to conquer him. Nafi' said: Jabir, we thought that the Dajjal would appear after Rome (Syrian territory) would be conquered. (Using translation from Muslim 2900)
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه عبد الملك بن عمير واختلف عنه فرواه أبو جعفر الرازي عن عبد الملك عن جابر بن سمرة عن النبي صلى الله عليه وسلم وغيره يرويه عن عبد الملك بن عمير عن جابر بن سمرة عن خاله نافع بن عتبة بن أبي وقاص وهو الصواب
machine translationʿAbd al-Malik b. ʿUmayr narrates it, and there is disagreement about him. Abū Jaʿfar al-Rāzī narrated it from ʿAbd al-Malik, from Jābir b. Samurah, from the Prophet ﷺ. Others narrate it from ʿAbd al-Malik b. ʿUmayr, from Jābir b. Samurah, from his maternal uncle Nāfiʿ b. ʿUtbah b. Abī Waqqāṣ, and this is the correct (ṣawāb) version.
in مسند أحمد, p. 19211
Other narrations of this report
Narrators
- Young Companion (ṣaḥābī)d. at Ṣiffīnنَافِعُ بْنُ عُتْبَةَ بْنِ أَبِي وَقَّاصٍ الزُّهْرِيُّصحابي صغيرعن
- Companion (ṣaḥābī)d. al-Ḥākim said: 72 AH, from Khalīfah b. Khayyāṭ: 73 AH, Abū Bakr b. Manjawayh and others said: 74 AH. It is reported from Abū ʿUbayd that he said: 66 AH, and that is a mistakeجَابِرِ بْنِ سَمُرَةَصحابيعن
- trustworthy (thiqah), eloquent, a scholar; his memory changed and he sometimes practiced concealment (tadlīs)d. 133 AH or 136 AHعَبْدِ الْمَلِكِ بْنِ عُمَيْرٍثقة , فصيح عالم ، تغير حفظه وربما دلسعن
- trustworthy (thiqah), a memorizer (ḥāfiẓ), who authored worksd. 183 AH, or 184 AH, or 185 AH, or 186 AH, or 187 AH, or 188 AHأَبُو إِسْحَاقَ - يَعْنِي : الْفَزَارِيَّثقة حافظ ، له تصانيفحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 213 AH. Ibn Saʿd said: 214 AH, or 215 AHمُعَاوِيَةُ بْنُ عَمْرٍوثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.