Musnad Ahmad 18904
✧ A man from the tribe of Bakr b. Wa'il
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حَدَّثَنَا عَبْدُ الرَّحْمَنِ عَنْ سُفْيَانَ عَنْ عَطَاءٍ يَعْنِي ابْنَ السَّائِبِ عَنْ رَجُلٍ مِنْ بَكْرِ بْنِ وَائِلٍ عَنْ خَالِهِ قَالَ
قُلْتُ: يَا رَسُولَ اللهِ، أَعْشُرُ قَوْمِي ؟ فَقَالَ: إِنَّمَا الْعُشُورُ عَلَى الْيَهُودِ وَالنَّصَارَى، وَلَيْسَ عَلَى الْإِسْلَامِ عُشُورٌ
Translation
Chain of narrators
- ʿAbd al-Raḥman
- Sufyān
- ʿAṭāʾ / Ibn al-Sāʾib
- a man Min Bakr b. Wāʾil
- Khālih
✧ I said: "O Messenger of Allah, should I levy tithes on my people?" He said: "Tithes are only upon the Jews and Christians; there is no tithe upon Islam."
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
واختلف في اسمه على عطاء بن السائب فقال جرير بن عبد الحميد عنه عن حرب هكذا وقال وقيل حرب عن خاله رجل من بني بكر بن وائل ولم يسمه وقيل عن عطاء عن حرب مرسلا وقيل عن عطاء عن حرب بن عبد الله الثقفي عن جده أبي أمية رواه الثوري وعلى هذا فأمية مصحفة من جده واستمر صحابي هذا الحديث على إبهامه والله أعلم
machine translationThere is disagreement over his name from ʿAṭāʾ b. al-Sāʾib. Jarīr b. ʿAbd al-Ḥamīd said, from him, from Ḥarb, thus. And it was said: Ḥarb, from his maternal uncle, a man from Banū Bakr b. Wāʾil, and he did not name him. And it was said: from ʿAṭāʾ, from Ḥarb, as a mursal report. And it was said: from ʿAṭāʾ, from Ḥarb b. ʿAbdullāh al-Thaqafī, from his grandfather Abū Umayyah; al-Thawrī narrated it. On this basis, "Umayyah" is a corruption of "his grandfather". The Companion of this hadith has remained unidentified. And Allah knows best.
in مسند أحمد, p. 19140
Other narrations of this report
Narrators
- خَالُ حَرْبِ بْنِ عَبْدِ اللهِ الثَّقَفِيِّعن
- رجل من بكر بن وائلعن
- Truthful (ṣadūq), became confused (ikhtalaṭa)d. 133 AH, or 134 AH, or 136 AH, or 137 AHعَطَاءٍ - يَعْنِي ابْنَ السَّائِبِصدوق اختلطعن
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانَثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتعن
- Trustworthy (thiqah), firmly reliable (thabt), a memorizer (ḥāfiẓ), knowledgeable of the narrators and of ḥadīthd. 198 AHعَبْدُ الرَّحْمَنِثقة ثبت حافظ ، عارف بالرجال والحديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.