Musnad Ahmad 18782
✧ Abdullah bin Aqeem
Show the chain
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّ عَنْ خَالِدٍ عَنِ الْحَكَمِ عَنْ عَبْدِ اللهِ بْنِ عُكَيْمٍ قَالَ
كَتَبَ إِلَيْنَا رَسُولُ اللهِ ﷺ قَبْلَ وَفَاتِهِ بِشَهْرٍ أَنْ: لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ
Translation
Chain of narrators
- ʿAbd al-Wahhāb b. ʿAbd al-Majīd al-Thaqafī
- Khālid
- al-Ḥakam
- ʿAbdullāh b. ʿUkaym
✧ The Messenger of Allah ﷺ wrote to us a month before his death: 'Do not make use of anything from a dead animal, neither hide nor sinew.'
Grades by grader
| Shuayb al-Arnaut | Weak Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
وأعله بعضهم بكونه كتابا وليس بعلة قادحة وبأن في إسناده اضطرابا ورده ابن حبان بأن ابن عليم سمع الكتاب يقرأ وسمعه مشايخ من جهينة من رسول الله صلى الله عليه وسلم فلا اضطراب
machine translationSome of them declared it defective (aʿalla) because it was a written document (kitāb), but that is not a damaging defect; and because its chain contains inconsistency (iḍṭirāb). Ibn Ḥibbān rejected this, saying that Ibn ʿUkaym heard the document being read out, and that elders from Juhaynah heard it from the Messenger of Allah ﷺ, so there is no inconsistency.
in مسند أحمد, p. 19018 - Aḥmad b. Ḥanbal
تركه
machine translationHe abandoned it.
in مسند أحمد, p. 19018 - Ibn Ḥajar al-ʿAsqalānī
ثم تركه الإمام أحمد لما اضطربوا في إسناده
machine translationThen Imam Aḥmad abandoned it when they differed inconsistently (iḍṭirāb) about its chain.
in مسند أحمد, p. 19018 - Ibn Daqīq al-ʿĪd
تضعيف من ضعفه ليس من قبل الرجال فإنهم كلهم ثقات وإنما ينبغي أن يحمل الضعف على الاضطراب
machine translationThe weakening by those who weakened it is not because of the men, for they are all trustworthy (thiqāt); rather the weakness should be attributed to the inconsistency (iḍṭirāb).
in مسند أحمد, p. 19018
Show 4 more
- Mubarakpūri
حديث لا يصلح للاحتجاج
machine translationA hadith not fit to be used as evidence.
in مسند أحمد, p. 19018 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in مسند أحمد, p. 19018 - Khaṭṭābī
هذا الخبر مرسل
machine translationThis report is mursal (with the Companion omitted from the chain).
in مسند أحمد, p. 19018 - Aḥmad b. Ḥanbal
ما أصلح إسناده
in مسند أحمد, p. 19018
Narrators
- d. during the governorship of al-Ḥajjāj b. Yūsuf, also said: 88 AHعَبْدُ اللهِ بْنُ عُكَيْمٍ الْجُهَنِيُّعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah); he narrates with omission of the intermediary (yursil).d. 141 AH, or 142 AH, or more.خَالِدٍثقة يرسل.عن
- trustworthy (thiqah); his memory changed three years before his deathd. 194 AH or 195 AH or 184 AHعَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ الثَّقَفِيُّثقة ، تغير قبل موته بثلاث سنينحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.