Musnad Ahmad 18760
✧ My father, Juhayfah.
Show the chain
حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا عُمَرُ بْنُ أَبِي زَائِدَةَ، حَدَّثَنِي عَوْنُ بْنُ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ
رَأَيْتُ قُبَّةً حَمْرَاءَ مِنْ أَدَمٍ لِرَسُولِ اللهِ ﷺ، وَرَأَيْتُ بِلَالًا خَرَجَ بِوَضُوءٍ لِيَصُبَّهُ، فَابْتَدَرَهُ النَّاسُ، فَمَنْ أَخَذَ مِنْهُ شَيْئًا تَمَسَّحَ بِهِ، وَمَنْ لَمْ يَجِدْ مِنْهُ شَيْئًا أَخَذَ مِنْ بَلَلِ يَدِ صَاحِبِهِ، وَرَأَيْتُ رَسُولَ اللهِ ﷺ خَرَجَ فِي حُلَّةٍ حَمْرَاءَ مُشَمِّرًا، وَرَأَيْتُ بِلَالًا أَخْرَجَ عَنَزَةً، فَصَلَّى رَسُولُ اللهِ ﷺ إِلَيْهَا، يَمُرُّ مِنْ وَرَائِهَا الدَّوَابُّ وَالنَّاسُ
Translation
Chain of narrators
- Abū Dāwud
- ʿUmar b. Abū Zāʾidah
- ʿAwn b. Abū Juḥayfah
- his father
✧ I saw a red leather dome belonging to the Messenger of Allah ﷺ, and I saw Bilal come out with water for ablution to pour it, and the people rushed to it. Whoever got some of it wiped himself with it, and whoever did not get any took from the moisture of his companion's hand. And I saw the Messenger of Allah ﷺ come out in a red hullah, with his garments tucked up. And I saw Bilal bring out a short spear, and the Messenger of Allah ﷺ prayed facing it, with animals and people passing beyond it.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو علي الطوسي كردوش
حسن صحيح قال مغلطاي وليس هذا منه تصحيحا لحديث حجاج إنما أراد تصحيح حديث أبي جحيفة في نفس الأمر وكذلك هو صحيح الأصل
machine translationGood and sound (ḥasan ṣaḥīḥ). Mughulṭāy said: This is not a declaration of soundness for the ḥadīth of Ḥajjāj; rather he meant to declare sound the ḥadīth of Abū Juḥayfah in itself, and likewise it is sound in its origin.
in مسند أحمد, p. 18996
Other narrations of this report
Narrators
- well-known Companiond. 74 AHوَهْبُ بْنُ عَبْدِ اللهِ السُّوَائِيُّصحابي معروفعن
- trustworthy (thiqah)d. 116 AH, khalīfah said: died at the end of Khālid's governorship over Iraq.عَوْنُ بْنُ أَبِي جُحَيْفَةَثقةحدثني
- truthful (ṣadūq), accused of belief in qadard. after 150 AHعُمَرُ بْنُ أَبِي زَائِدَةَصدوق رمي بالقدرحدثنا
- trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AHأَبُو دَاوُدَثقة حافظ , غلط في أحاديثحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.