Musnad Ahmad 18667
al-Bara b. Azib
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حَدَّثَنَا وَكِيعٌ وَابْنُ جَعْفَرٍ قَالَا حَدَّثَنَا شُعْبَةُ عَنْ سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ عُبَيْدِ بْنِ فَيْرُوزَ مَوْلَى بَنِي شَيْبَانَ فِي حَدِيثِهِ قَالَ
سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ مَا كَرِهَ رَسُولُ اللهِ ﷺ مِنَ الْأَضَاحِيِّ، أَوْ مَا نَهَى عَنْهُ مِنَ الْأَضَاحِيِّ ؟ فَقَالَ: قَامَ فِينَا رَسُولُ اللهِ ﷺ. قَالَ: وَيَدُهُ أَطْوَلُ مِنْ يَدِي - أَوْ قَالَ: يَدِي أَقْصَرُ مِنْ يَدِهِ - قَالَ: أَرْبَعٌ لَا تَجُوزُ فِي الضَّحَايَا: الْعَوْرَاءُ الْبَيِّنُ عَوَرُهَا، وَالْمَرِيضَةُ الْبَيِّنُ مَرَضُهَا، وَالْعَرْجَاءُ الْبَيِّنُ عَرَجُهَا، وَالْكَسِيرُ الَّتِي لَا تُنْقِي. فَقُلْتُ لِلْبَرَاءِ: فَإِنَّا نَكْرَهُ أَنْ يَكُونَ فِي الْأُذُنِ نَقْصٌ، أَوْ فِي الْعَيْنِ نَقْصٌ، أَوْ فِي السِّنِّ نَقْصٌ. قَالَ: فَمَا كَرِهْتَهُ فَدَعْهُ، وَلَا تُحَرِّمْهُ عَلَى أَحَدٍ
Translation
Chain of narrators
- Wakīʿ and Ibn Jaʿfar
- Shuʿbah
- Sulaymān b. ʿAbd al-Raḥman
- ʿUbayd b. Fayrūz a freed slave of Banī Shaybān Fī Ḥadīthih
✧ I asked al-Bara b. Azib: What did the Messenger of Allah ﷺ dislike or prohibit among sacrificial animals? He said: The Messenger of Allah ﷺ stood among us—and his hand was longer than mine, or he said: My hand was shorter than his—and said: "Four are not permissible as sacrificial animals: the one-eyed whose defect is evident, the sick whose illness is evident, the lame whose lameness is evident, and the broken-legged that has no marrow." I said to al-Bara: We dislike any defect in the ear, eye, or tooth. He said: Whatever you dislike, leave it, but do not declare it forbidden to anyone.
Grades by grader
| Shuayb al-Arnaut | Sound Chain | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Aḥmad b. Ḥanbal
ما أحسنه من حديث
machine translationWhat an excellent hadith!
in مسند أحمد, p. 18900 - ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in مسند أحمد, p. 18900 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
صحيح رواه أبو داود والترمذي والنسائي وغيرهم من أصحاب السنن بأسانيد صحيحة وحسنة
machine translationAuthentic (ṣaḥīḥ). It was narrated by Abū Dāwūd, al-Tirmidhī, al-Nasāʾī and others among the authors of the Sunan, with chains of transmission that are sound (ṣaḥīḥ) and good (ḥasan).
in مسند أحمد, p. 18900
Same hadith, other wordings
- Bulughul Maram 1364قَامَ فِينَا رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَقَالَ: { "أَرْبَعٌ لَا تَجُوزُ فِي اَلضَّحَايَا: اَلْعَوْرَاءُ اَلْبَيِّنُ عَوَرُهَا, وَالْمَرِيضَةُ اَلْبَيِّنُ مَرَضُهَا, وَالْعَرْجَاءُ اَلْبَيِّنُ ظَلْعُهَ ا وَالْكَسِيرَةُ اَلَّتِي
Other narrations of this report
Narrators
- Companion (ṣaḥābī)d. 72 AH, also said 71 AHالْبَرَاء بْن عَازِب الْأَوْسِيّصحابيسألت
- trustworthy (thiqah)d. between 91 and 100 AHعُبَيْدِ بْنِ فَيْرُوزَ مَوْلَى بَنِي شَيْبَانَثقةعن
- trustworthy (thiqah)سُلَيْمَانَ بْنِ عَبْدِ الرَّحْمَنِثقةعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHوَابْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his viewأحمد بن حنبلثقة حافظ فقيه حجة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.