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العربية

Musnad Ahmad 18647

al-Bara b. Azib

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حَدَّثَنَا يَحْيَى بْنُ آدَمَ وَأَبُو أَحْمَدَ قَالَا حَدَّثَنَا عِيسَى بْنُ عَبْدِ الرَّحْمَنِ الْبَجَلِيُّ مِنْ بَنِي بَجِيلَةَ مِنْ بَنِي سُلَيْمٍ عَنْ طَلْحَةَ قَالَ أَبُو أَحْمَدَ حَدَّثَنَا طَلْحَةُ بْنُ مُصَرِّفٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَ عَنِ الْبَرَاءِ بْنِ عَازِبٍ قَالَ

جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللهِ، عَلِّمْنِي عَمَلًا يُدْخِلُنِي الْجَنَّةَ. فَقَالَ: لَئِنْ كُنْتَ أَقْصَرْتَ الْخُطْبَةَ، لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ، أَعْتِقِ النَّسَمَةَ، وَفُكَّ الرَّقَبَةَ فَقَالَ: يَا رَسُولَ اللهِ، أَوَلَيْسَتَا بِوَاحِدَةٍ ؟ قَالَ: لَا، إِنَّ عِتْقَ النَّسَمَةِ أَنْ تَفَرَّدَ بِعِتْقِهَا، وَفَكَّ الرَّقَبَةِ أَنْ تُعِينَ فِي عِتْقِهَا، وَالْمِنْحَةُ الْوَكُوفُ، وَالْفَيْءُ عَلَى ذِي الرَّحِمِ الظَّالِمِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ، وَاسْقِ الظَّمْآنَ، وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ، فَإِنْ لَمْ تُطِقْ ذَلِكَ فَكُفَّ لِسَانَكَ إِلَّا مِنَ الْخَيْرِ

Translation

Chain of narrators
  1. Yaḥyá b. Ādam and ʾAbū Aḥmad
  2. ʿĪsá b. ʿAbd al-Raḥman al-Bajalī Min Banī Bajīlah Min Banī Sulaym
  3. Ṭalḥah
  4. Abū Aḥmad
  5. Ṭalḥah b. Muṣarrif
  6. ʿAbd al-Raḥman b. ʿAwsajah
  7. al-Barāʾ b. ʿĀzib

✧ A Bedouin came to the Prophet ﷺ and said, “O Messenger of Allah, teach me a deed that will admit me into Paradise.” He said, “If you have shortened the speech, you have broadened the request. Free the person, and release the neck.” He said, “O Messenger of Allah, are they not one and the same?” He said, “No. Freeing the person is that you alone free them, and releasing the neck is that you help in freeing them. And the abundant milch animal given as a gift, and the return to a wrongdoing relative. If you cannot do that, then feed the hungry, give drink to the thirsty, enjoin what is right, and forbid what is wrong. If you cannot do that, then restrain your tongue except from good.”

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī

    رواه أحمد ورجاله ثقات

    machine translationAḥmad narrated it, and its narrators are trustworthy (thiqāt).

    in مسند أحمد, p. 18880

Narrators

  1. al-Barāʾ b. ʿĀzib al-Awsī
    Companion (ṣaḥābī)d. 72 AH, also said 71 AH
    الْبَرَاء بْن عَازِب الْأَوْسِيّصحابي
    عن
  2. ʿAbd al-Raḥmān b. ʿAwsajah
    trustworthy (thiqah)d. 82 AH, or 83 AH, 86 AH
    عَبْدِ الرَّحْمَنِ بْنِ عَوْسَجَةَثقة
    عن
  3. Ṭalḥah b. Muṣarrif
    Trustworthy (thiqah), a Qurʾān reciter, virtuousd. 110 AH, or: 112 AH, or: 113 AH
    طَلْحَةَثقة قارئ فاضل
    عن
  4. ʿĪsá b. ʿAbd al-Raḥmān
    trustworthy (thiqah)d. after 150 AH
    عِيسَى بْنُ عَبْدِ الرَّحْمَنِ الْبَجَلِيُّ مِنْ بَنِي بَجْلَةَ [١]مِنْ بَنِي سُلَيْمٍثقة
    حدثنا
  5. Yaḥyá b. Ādam
    trustworthy (thiqah), a memorizer (ḥāfiẓ), virtuous (fāḍil)d. 203 AH
    يَحْيَى بْنُ آدَمَثقة حافظ فاضل
    حدثنا
  6. Aḥmad b. Ḥanbal
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an authority (ḥujjah).d. 241 AH, Abū Umayyah Muḥammad b. Ibrāhīm al-Ṭarsūsī said: 242 AH, and no one followed him in his view
    أحمد بن حنبلثقة حافظ فقيه حجة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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